Week #1: A New Heart
Blog Series Intention Recap
The resurrection of Jesus is not only the turning point of history—it is the beginning of a new creation. Through His victory over sin and death, Christ offers us new life now and the hope of a renewed world to come. This series explores how the resurrection transforms our hearts, reshapes our communities, and reorients our hope toward the restoration of all things. As we live into the reality of Easter, we become living signs of the world God is making new.
This post is the main page of the series “New Creation.” Click here to see the rest of the posts.
Let’s jump into Week #1:
It Starts in the Heart… The new creation begins with a new heart, transformed by the Spirit and aligned with the life of Christ. Ask the Holy Spirit to cleanse, soften, and renew your heart so that you can live as a citizen of the world to come.
Why it Matters:
God promises to remove our hearts of stone and give us hearts of flesh (Ezekiel 36).
Jesus describes this transformation as being “born again” by the Spirit (John 3).
True change begins inwardly, not through self-effort but divine renewal.
A renewed heart leads to renewed living—a foretaste of the new creation.
Go Deeper:
When God speaks of renewal, He does not start with systems or societies—He starts with hearts. Before the new heaven and new earth descend, God begins His transformative work deep within the human soul. In the language of the prophets, what must change first is not the world around us but the heart within us.
In Ezekiel 36:25–27, the Lord makes a breathtaking promise to His people:
"I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules." (ESV)
This prophetic vision points beyond Israel’s physical restoration to a deeper spiritual reality—a heart surgery only God can perform. The "new heart" is not just metaphorical improvement; it is spiritual resurrection. A heart of stone—cold, unfeeling, resistant—is exchanged for a heart of flesh—responsive, warm, and alive to God. This is the core of God’s new creation project.
The Heart Is the Starting Point of God’s Renewal
Biblically, the heart is not merely emotional—it is the control center of life: the seat of desire, will, and intention. Proverbs 4:23 reminds us, "Keep your heart with all vigilance, for from it flow the springs of life." To change the heart is to alter the very direction of a person’s existence.
God doesn't ask us to renovate our old hearts. He offers to replace them entirely. Ezekiel's imagery of cleansing water and a new spirit finds its fulfillment in Jesus’ conversation with Nicodemus in John 3. When Nicodemus, a teacher of Israel, approaches Jesus by night, Jesus tells him:
"Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God" (John 3:3, ESV).
Nicodemus is stunned. But Jesus clarifies: the birth He speaks of is not physical—it is spiritual. Being born again is not optional; it is essential. The old self, dead in sin, must be replaced by a new self, alive by the Spirit.
The Spirit of God Causes the Change We Cannot Produce
We live in a culture that prizes self-improvement. Books, strategies, and habits all promise to help us become our best selves. But Scripture declares that only the Spirit of God can make us new. Ezekiel 36 promises not just a new heart but the indwelling of the Holy Spirit—“I will put my Spirit within you.”
Paul echoes this in Titus 3:5:
"He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit."
Regeneration is God’s act of re-creating a person from the inside out. We do not cause it; we receive it. Like the wind Jesus describes in John 3:8, the Spirit moves invisibly but powerfully, bringing dead hearts to life.
The human heart can become hard—hardened by sin, bitterness, unbelief, or pride. But God's mercy breaks through. His Spirit doesn’t just modify behavior; He creates new desires, affections, and loyalties. The law, once external, is now written on the heart.
The Fruit of a New Heart Is a New Way of Living
When God gives a new heart, it always leads to a new life. As Ezekiel puts it, “I will cause you to walk in my statutes.” This is not coercion—it is transformation. A new heart doesn’t resist God’s ways but delights in them.
This echoes the Apostle Paul's teaching in Romans 6. Those who are united to Christ in His death and resurrection now walk in "newness of life" (Romans 6:4). The old has passed away; behold, the new has come (2 Corinthians 5:17).
Spiritual renewal always bears visible fruit—peace where there was once anxiety, love where there was once hatred, obedience where there was once rebellion. The new heart is not merely an internal reality; it spills over into how we speak, serve, and steward our lives.
As the world longs for external renewal—political, economic, environmental—the church must remember: God’s new creation begins inside His people. It is our changed lives, shaped by resurrection power, that point to the greater renewal coming when Christ returns.
Our New Heart Is a Preview of the New World
Easter reminds us that Christ is risen, the firstfruits of the new creation. But the renewal He inaugurated through His resurrection has already begun in every believer. The new heart is a down payment on the new heaven and new earth.
Paul calls believers “new creations” in 2 Corinthians 5:17 not merely as a metaphor but as an identity rooted in reality. We are citizens of a coming Kingdom, and our hearts already beat with its values.
When we forgive, love, and walk humbly with God, we are not escaping the world—we are embodying what the world is becoming. The new creation is not escapism; it is realism. God is making all things new, and He begins with you.
How does this help me understand, “A New Creation?”
Living from the Inside Out
If you want to live as a new creation, don’t start by modifying your behavior—start by surrendering your heart.
The truth of Easter is not merely that Jesus rose from the dead, but that through His resurrection, we too are raised into a new way of life. And that life begins when God gives us a new heart. This is not behavior reform or personality adjustment. It is regeneration—the supernatural, Spirit-empowered miracle of inner resurrection.
Begin by acknowledging the areas of your life where you still feel spiritually numb or resistant—those places where your heart feels more like stone than flesh. Ask God not merely to improve those areas, but to remake them. As Psalm 139:23–24 encourages us:
“Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (ESV)
Invite the Holy Spirit to do what only He can do:
Cleanse you where you’ve been defiled.
Soften you where you’ve grown hard.
Heal you where you’ve been wounded.
Awaken you where you’ve grown sleepy.
Align your desires with Christ’s desires.
Ask yourself: Have I surrendered my heart to the renewing work of the Holy Spirit? Am I trying to change my life without inviting God to change my heart?
This week, pray Ezekiel 36:26 each morning:
“Father, take my heart of stone and give me a heart of flesh. Fill me with Your Spirit so that I walk in Your ways today.”
As you pray, remember that the promise of a new heart is not a vague possibility—it is a guaranteed outcome for those who are in Christ. It is God’s delight to fulfill His promise. And it is your joy to walk in it.
The world is watching for signs of something better. May they see it in you. Because the new creation starts not with politics, programs, or power—but with people whose hearts have been made new by the risen Christ.
New Creation
Blog Series Intention Recap
The resurrection of Jesus is not only the turning point of history—it is the beginning of a new creation. Through His victory over sin and death, Christ offers us new life now and the hope of a renewed world to come. This series explores how the resurrection transforms our hearts, reshapes our communities, and reorients our hope toward the restoration of all things. As we live into the reality of Easter, we become living signs of the world God is making new.
This post is the main page of the series “New Creation.”
Week #4: From Shame to Freedom: When the Gospel Heals
Blog Series Intention Recap
The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.
This post is the main page of the series “Fresh Air.” Click here to see the rest of the posts.
Let’s jump into Week #4:
Your Past Is Not the End of the Story… Jesus didn’t come to condemn us but to restore us. In the story of the sinful woman and Simon the Pharisee, we see how the gospel meets both pride and pain with forgiveness and freedom. Our past doesn’t disqualify us—it becomes the canvas for grace. God’s healing begins when we let His love in. This week, write down one regret or wound you’ve kept hidden. Offer it to Jesus in prayer. Then tell a trusted friend or spiritual mentor what God is doing in you. Freedom begins with honesty.
Why it Matters:
The gospel confronts our past with compassion, not condemnation.
God’s love sees what others shame and still invites us in.
Forgiveness flows from recognizing how much we’ve been forgiven.
Our healing begins when we surrender, not when we pretend.
Go Deeper:
Luke 7:47 (ESV): "Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little."
The story in Luke 7:36–50 is one of the most striking scenes in Jesus’s ministry. It begins with an invitation to dinner and ends with a declaration of forgiveness.
A Pharisee named Simon invites Jesus to his home, perhaps out of curiosity or duty. While Jesus reclines at the table, a woman known only by her reputation enters. She weeps at His feet, wipes them with her hair, and anoints them with perfume.
Everyone knows who she is. Everyone but Jesus seems uncomfortable.
Grace Interrupts Our Shame
This woman knew what it felt like to be judged. She was likely excluded, gossiped about, and dismissed. But she came anyway. Why? Because she had heard about Jesus—and believed His love was greater than her reputation.
Simon is quick to judge: "If this man were a prophet, he would have known what sort of woman this is" (Luke 7:39). But Jesus turns the tables.
Jesus doesn't shame her. He welcomes her. Her tears are not a scandal; they’re sacred. Her presence is not a threat; it’s a testimony.
The gospel does not deny our sin—it defeats its power. Where shame says, "Stay away," grace says, "Come closer."
The Gospel Makes Room for the Broken
Jesus tells a short parable: two people owed money—one much more than the other. Both were forgiven. Which one loves more? Simon answers correctly: the one who had the greater debt.
Then Jesus turns to the woman and does something extraordinary. He contrasts her love with Simon’s lack. "You gave me no water... no kiss... no oil. But she has not ceased to show love."
The point isn’t to embarrass Simon but to awaken him. Gospel healing is available to all—but only the broken will receive it.
Healing starts with humility.
Forgiveness Awakens Love
Jesus says of the woman, "Her sins, which are many, are forgiven—for she loved much" (v. 47). Love is not the payment—it's the proof.
We do not earn God’s forgiveness with emotion or effort. We receive it by faith, and it changes us. Gratitude becomes affection. Forgiveness becomes love.
The woman’s act of devotion flows from a heart that knows mercy. Gospel healing is not just the removal of guilt—it’s the birth of worship.
Psalm 103:12 (ESV): "As far as the east is from the west, so far does he remove our transgressions from us."
Healing Begins When We Surrender
Jesus closes the moment with tender clarity: "Your sins are forgiven... Your faith has saved you; go in peace" (vv. 48, 50).
Peace. That’s what she came looking for. And that’s what the gospel gives.
When we surrender our past to Jesus—our wounds, our pride, our guilt—He doesn’t meet us with cold distance. He meets us with healing love.
Real healing doesn’t come from hiding our shame. It comes from placing it at Jesus’s feet.
How does this help me understand, “Fresh Air?”
Let Grace Rewrite Your Story
Every one of us is either Simon or the woman. Either we hide behind pride or we kneel in humility. The gospel invites us out of hiding.
Jesus does not flinch from your past. He knows it all and still offers you freedom.
That’s the power of the gospel. It takes the places of greatest pain and makes them testimonies of grace. The gospel doesn’t deny your story—it redeems it.
This week, let Jesus speak peace over your shame. Let Him rewrite your story.
Luke 7:50 (ESV): "And he said to the woman, 'Your faith has saved you; go in peace.'"
Week #3: Love Without Limits: Living the Gospel Way
Blog Series Intention Recap
The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.
This post is the main page of the series “Fresh Air.” Click here to see the rest of the posts.
Let’s jump into Week #3:
How to Love the Unlovable Without Losing Yourself… The gospel defines love through the cross: sacrificial, self-giving, and unconditional. While the world offers love that flatters or fails, God offers a love that frees and transforms. Jesus didn’t wait for us to be lovable—He loved us while we were still sinners. Through the gospel, we learn to love in ways that give life without draining it. Ask the Holy Spirit to show you someone who is hard to love. Instead of avoiding them, pray for them daily this week. Look for one practical way to show them the same kind of love Christ has shown you.
Why it Matters:
God loved us at our worst to show what real love looks like.
The gospel empowers us to love others without conditions.
Sacrificial love is not self-destructive when grounded in grace.
We don’t love to be accepted—we love because we’ve already been accepted.
Go Deeper:
Romans 5:8 (ESV): "But God shows his love for us in that while we were still sinners, Christ died for us."
This is the gospel: love before change, love before obedience, love before lovability. God’s love is not reactive. It’s proactive. In a culture where love is often transactional, God gives us a new way.
Real Love Begins at the Cross
In Romans 5:6 (ESV), Paul writes, "For while we were still weak, at the right time Christ died for the ungodly." The timing matters. Christ didn’t wait for strength. He moved in compassion when we were at our weakest.
That’s how God loves. And it’s how we’re called to love.
The gospel doesn’t just save us from sin. It shows us the nature of love. A love that gives before it gets. A love that sacrifices without condition. A love that doesn’t depend on the other person’s behavior to be valid.
This kind of love isn’t cheap—it’s costly. But in the gospel, it’s also sustaining.
Loving Others Like Christ Loved Us
Jesus said, "This is my commandment, that you love one another as I have loved you" (John 15:12, ESV). That is the measure and the method.
We don’t get to decide who deserves our love. The gospel takes away favoritism and replaces it with faithfulness.
This doesn’t mean enabling sin or tolerating abuse. Boundaries are biblical. But even boundaries can be drawn with grace.
The gospel calls us to love people as they are—without endorsing every action or agreeing with every word. Love is not approval. Love is pursuit.
Love That Doesn’t Burn Out
The love described in the gospel isn’t something we conjure up with willpower. It’s poured into our hearts by the Holy Spirit.
Romans 5:5 (ESV): "God’s love has been poured into our hearts through the Holy Spirit who has been given to us."
We cannot sustain gospel love on our own. That’s why so many people get compassion fatigue. They try to love like Christ without living in Christ.
When we abide in Jesus, He fills us again and again with love that gives without exhausting, serves without resenting, and sacrifices without bitterness.
Love Is the Mark of Gospel Community
1 John 4:7 (ESV): "Beloved, let us love one another, for love is from God."
When a church truly believes the gospel, love becomes its culture. Not just kindness, but cross-shaped compassion. Not just friendliness, but sacrificial faithfulness.
Gospel love creates safe places for sinners to grow. It welcomes the stranger, bears with the difficult, and serves without expecting applause.
This kind of love cannot be faked. It flows from a deep conviction that we have been loved first and best by God Himself.
How does this help me understand, “Fresh Air?”
We Love Because He Loved First
The world defines love by how it feels. The gospel defines love by what it gives.
If you wait to feel like loving someone, you may never start. But if you remember how Christ loved you, you’ll never run out of reasons.
True love doesn’t ask, "Do they deserve it?" It asks, "What has Christ done for me?"
So let us love with strength, not sentimentality. Let us love with the energy the Spirit provides. Let us love even the unlovable—not because it’s easy, but because it’s gospel.
Love like that changes people. And it changes us too.
1 John 4:19 (ESV): "We love because he first loved us."
That’s the fresh air we breathe.
Special Edition: Gospel Fire: How the Good News Empowered St. Patrick
Blog Series Intention Recap
The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.
This post is the main page of the series “Fresh Air.” Click here to see the rest of the posts.
Let’s jump into the Special Week:
From Captive to Missionary: The Gospel That Carried St. Patrick… St. Patrick’s life was shaped by hardship, but empowered by the gospel. The same good news that rescued him from despair gave him the courage to return to his captors as a bearer of Christ’s love. The gospel doesn’t just save us—it sends us. Patrick’s story reminds us that gospel transformation leads to gospel mission. Think of a place or relationship where fear or pain once held you captive. Ask the Lord how He might be sending you back—not to relive the pain, but to carry His love. Like Patrick, let your past become the field for your mission.
Why it Matters:
The gospel strengthened St. Patrick through both suffering and calling.
God transformed a former slave into a Spirit-led missionary.
Gospel courage is rooted in God’s presence, not personal power.
Patrick’s story invites us to let the gospel send us into hard places with hope.
Go Deeper:
A Slave in a Strange Land
Patrick wasn’t Irish. He was born in Britain in the late 4th century to a Christian family, the son of a deacon. But his early faith was casual, and his heart far from God. At age sixteen, Irish raiders kidnapped him and sold him into slavery in Ireland. For six years, Patrick tended sheep in isolation, fear, and hunger.
It was there, on the hills of a foreign land, that Patrick found the presence of Christ.
He wrote later, "More and more did the love of God, and my fear of Him and faith increase." The gospel took root in him during suffering. He began to pray—constantly. And in time, he encountered God in a way that would change the rest of his life.
Called by the Voice of God
After six years, Patrick had a dream. A voice said, "You are going home. Look, your ship is ready." He escaped captivity, made the treacherous journey home, and reunited with his family. Yet the gospel had done something too deep to ignore. His heart burned for the people who had once enslaved him.
He had another vision—this time of an Irish man calling out: "We appeal to you, holy servant boy, to come and walk among us again."
The gospel that comforted Patrick in captivity now compelled him to return as a missionary. God’s call came not through comfort, but through compassion. Patrick obeyed.
The Gospel That Sends
Patrick was not sent by Rome. He wasn’t formally educated. He was mocked by others for his lack of eloquence. But Patrick had the gospel—and the Spirit of God.
In the years that followed, Patrick baptized thousands. He confronted kings and idol-worship. He wrote prayers, trained leaders, and modeled humility. His mission was not political—it was pastoral. He sought not to control Ireland, but to serve it.
He wrote, "I am a sinner, a simple country person... but I am what I am by the grace of God."
That is gospel clarity: knowing that our identity is not in who we were, or even in what we do—but in Christ.
Gospel Courage in a Hostile World
The Ireland Patrick returned to was dangerous. He faced threats to his life, rejection by local leaders, and the ever-present fear of violence. But his courage came from his conviction that God was with him.
He wrote one of the most famous prayers in Christian history, now called St. Patrick’s Breastplate. It opens with these lines:
"I arise today through a mighty strength, the invocation of the Trinity, through belief in the Threeness, through confession of the Oneness of the Creator of creation."
Patrick didn’t just believe in the gospel—he breathed it. It shaped how he walked into danger, how he endured rejection, and how he kept returning to the work God gave him.
How does this help me understand, “Fresh Air?”
From the Past to the Present
Patrick’s story is not just a relic of Christian history. It’s a reminder that the gospel is living and active. It moves us to forgive those who’ve hurt us. It calls us into hard places with a message of hope. It turns our captivity into calling.
Patrick once was lost, then found. Once enslaved, then sent. His story is a reflection of the gospel itself—death and resurrection, fear and faith, captivity and calling.
Let us walk in the same pattern.
Like Patrick, may we:
Listen when God speaks
Return to those we once feared
Trust in the presence of the Spirit
Let the gospel reshape our lives into a mission field
Romans 1:16 (ESV) says, "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes..."
That same gospel power still works today.
May it renew, revive, and send us—just like it did for St. Patrick.
Week #2: True Peace: What the Gospel Says About Shalom
Blog Series Intention Recap
The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.
This post is the main page of the series “Fresh Air.” Click here to see the rest of the posts.
Let’s jump into Week #2:
Peace Isn’t Quiet: Why the Gospel Leads Us Into the Storm… Jesus offers a kind of peace the world cannot manufacture. His peace doesn’t hide from pain or pretend everything is fine. Instead, gospel peace restores what is broken and equips us to step into chaos with confidence. This kind of peace doesn’t silence trouble—it redeems it. This week, choose one area of conflict in your life and ask Jesus to bring His kind of peace into it. Don’t look for escape. Look for restoration. Be the first to listen, forgive, or step toward healing.
Why it Matters:
Jesus gives peace not as the world gives.
Peace in the gospel is about restoration, not escapism.
God’s peace is active—it equips us to face life, not flee from it.
We are called to be peacemakers, not peacekeepers.
Go Deeper:
John 14:27 (ESV): "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid."
These words were spoken by Jesus on the night before His crucifixion. Knowing that He would be betrayed, arrested, tortured, and killed, Jesus turns to comfort His disciples. He doesn’t promise them comfort in the form of avoidance. He doesn’t promise ease or safety. He offers them peace—His peace.
This moment shows us something essential about the gospel: the peace Jesus gives is not defined by the absence of difficulty. It is defined by the presence of God.
Jesus Gives Peace Unlike the World
When people talk about peace today, they often mean a kind of numbness. They want the quiet that comes from being untouched by conflict, untouched by pain, untouched by others. But this is not peace. It’s avoidance. It’s escape.
Jesus explicitly contrasts His peace with the world’s version: "Not as the world gives do I give to you." What kind of peace does the world offer? The world offers distraction. Temporary relief. The illusion of control. But it cannot offer wholeness.
The Hebrew concept of peace—shalom—is much more than calmness. Shalom is about restoration, fullness, completion. It’s about things being made right.
Jesus gives shalom because He is the Prince of Peace (Isaiah 9:6). Through the gospel, He restores our relationship with God and sets us on the path to wholeness in every part of life.
Gospel Peace Is Restoration, Not Escape
In John 14:1 (ESV), Jesus says, "Let not your hearts be troubled. Believe in God; believe also in me." This is not a command to deny reality. It’s an invitation to trust a deeper reality.
In the middle of heartbreak, Jesus reminds His disciples of the Father’s house—many rooms, prepared places, eternal promises. Gospel peace doesn't remove us from pain; it roots us in hope. It sees the brokenness of the world but is not overcome by it.
Jesus doesn’t escape the cross. He walks into it. And from it, resurrection comes. Gospel peace doesn’t run from the hard things—it redeems them.
Colossians 1:20 (ESV) speaks of Jesus reconciling "all things to himself, whether on earth or in heaven, making peace by the blood of his cross." That is costly peace. Restorative peace. Not the world’s kind.
Jesus does not leave His followers defenseless. In John 14:26, He promises the Holy Spirit as our Helper. Gospel peace is not passive—it’s powered by the Spirit.
The Spirit teaches, reminds, comforts, and empowers. We do not walk through storms with empty hands. We walk with God.
God’s peace is not just comfort in crisis; it’s courage to continue. In Philippians 4:6–7, Paul writes, "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God... will guard your hearts and your minds in Christ Jesus."
Peace that guards us. That holds us. That goes with us. This is gospel peace.
We Are Called to Be Peacemakers, Not Peacekeepers
Jesus blesses the peacemakers in Matthew 5:9: "Blessed are the peacemakers, for they shall be called sons of God."
Notice the word: peacemakers. Not peacekeepers. Peacekeeping avoids conflict. Peacemaking steps into it for the sake of healing.
To make peace means to work toward restoration where things are broken. In marriages, in friendships, in churches, in communities. Peacemakers speak truth in love. They absorb offense. They forgive. They go first.
The gospel doesn’t just give us peace with God—it teaches us how to extend it to others.
Romans 12:18 (ESV) challenges us: "If possible, so far as it depends on you, live peaceably with all."
This doesn’t mean we will always succeed, but it means we must always try.
How does this help me understand, “Fresh Air?”
Jesus Is Our Peace
When Jesus promises peace in John 14, He’s not offering a product. He’s offering Himself.
Peace is not a mood. It’s not a moment. It’s a person. Ephesians 2:14 (ESV) says, "For he himself is our peace."
He is our peace in the pain. Our peace in the waiting. Our peace in the questions. Through the gospel, we receive not just a future hope but a present companion.
And because He lives, we can live differently.
So let your heart be untroubled—not because life is easy, but because Christ is near. Receive His peace. Carry it with you. And offer it to others.
That’s the fresh air of the gospel: not a breeze that blows our troubles away, but the breath of Christ that strengthens us to walk through them with hope.
Week #1: Still Growing: How Jesus Shows Us the Way
Blog Series Intention Recap
The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.
This post is the main page of the series “Fresh Air.” Click here to see the rest of the posts.
Let’s jump into Week #1:
Why Spiritual Growth Starts with a Question… Jesus did not rush into ministry. He grew, listened, and asked questions. The gospel teaches us that growing in faith is not just about doing big things, but about seeking wisdom in small, consistent ways. If even the Son of God made time to grow, then we must too. Make space this week to listen—to Scripture, to the Spirit, and to wise believers in your community. Growth begins when we humbly ask, seek, and stay present with God.
Why it Matters:
Even Jesus took time to grow spiritually and physically.
The gospel invites us to grow in wisdom through listening and learning.
Growth is a process that happens in community, not isolation.
To grow spiritually, we must intentionally seek God’s wisdom.
Go Deeper:
Luke 2:52 (ESV) says, "And Jesus increased in wisdom and in stature and in favor with God and man." These words may feel small, tucked at the end of a story about a twelve-year-old boy in the temple, but they carry great weight. Jesus did not arrive at adulthood fully formed in every human sense. He grew.
This simple truth shapes the foundation of the gospel's ongoing power in our lives after we are justified. We are saved in a moment, yes—but we are shaped over time. The Good News is not only for the day we believe, but also for every day we walk forward from that moment. The gospel is our fresh air. We need it to live, breathe, and grow.
Jesus Grew On Purpose
The only story from Jesus’ childhood in the Gospels (Luke 2:41–52) reveals a boy who was curious, hungry for knowledge, and obedient to God. When His parents finally found Him after three days of searching, Jesus was in the temple, "sitting among the teachers, listening to them and asking them questions" (Luke 2:46).
Jesus did not just teach—He first listened. He did not just know—He asked. The gospel reminds us that even the Son of God chose a path of growth.
Growth is not accidental. It requires intention. It requires us to sit, to stay, to be still long enough to hear God speak. The life of discipleship begins with ears open, not mouths.
Proverbs 4:7 (ESV) tells us, "The beginning of wisdom is this: Get wisdom, and whatever you get, get insight." Our culture values speaking up, being right, and moving fast. But the gospel draws us in a different direction. It invites us to slow down and listen—to God and to others.
The Gospel Teaches Us to Learn
Discipleship is not just about doing—it’s about becoming. And becoming requires a pattern of learning and unlearning. Jesus spent time in the synagogue not just proclaiming truth but absorbing it, in conversation and community.
When we come to Christ, we are reborn (John 3:3). But as newborns, we are not yet mature. The apostle Peter encourages believers: "Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good" (1 Peter 2:2–3, ESV).
The gospel reminds us we are not finished products. Salvation is the doorway, not the driveway. Through it, we enter a life of learning: not a lonely path of self-discovery but a shared journey of transformation.
Spiritual Growth Happens in Community
Luke 2 shows us that Jesus was part of a larger faith community. He journeyed with His family to Jerusalem, participated in the Feast, and engaged with the temple teachers. The setting of His growth was not isolation, but connection.
The gospel places us into a body. Romans 12:5 (ESV) says, "So we, though many, are one body in Christ, and individually members one of another." We grow by being in proximity to others who follow Jesus. We listen, we speak, we confess, we encourage.
Christian growth is never merely personal; it is relational. The more we root ourselves in gospel-centered community, the more we mirror the posture of Jesus—who both learned from and submitted to others.
Seeking Wisdom Is a Gospel Practice
Jesus stayed behind in the temple to seek wisdom. His parents didn’t understand, but He knew He was about His Father's business. The pursuit of wisdom is not rebellion—it’s devotion.
The gospel doesn’t just tell us we are saved; it shows us how to live wisely. Paul prayed that believers would be "filled with the knowledge of his will in all spiritual wisdom and understanding" (Colossians 1:9, ESV).
Spiritual maturity doesn’t mean we have all the answers. It means we know where to go with our questions. The gospel trains our hearts to seek God’s wisdom daily, in the Scriptures and among His people.
How does this help me understand, “Fresh Air?”
The Gospel Is Our Growth Guide
The question "Do I need the gospel after justification?" finds its answer in Jesus’ early years. If He grew, so must we. And if He grew by listening, learning, and seeking, we can too.
Justification is the start, not the stop. Through the gospel, we breathe new life every day. We are not only saved—we are sanctified. Not only born again—but being renewed.
Let us return to the gospel each morning, not just as a memory of salvation but as the breath in our lungs and the light on our path. Jesus shows us how.
Book of the Month - March 2025
Code Name: Pale Horse
Scott Payne with Michelle Shepard - ISBN: 978-1668032909 - 2025
Author:
Scott Payne
Scott Payne is a retired FBI Special Agent who spent twenty-eight years in law enforcement investigating cases against drug trafficking organizations, human traffickers, outlaw motorcycle clubs, gangs, public corruption, and domestic terrorists. He was also a SWAT team operator and instructor for firearms, tactics, and undercover operations. He lives in the southeast with his wife, two daughters, and dogs.
Michelle Shephard
Michelle Shephard is an award-winning journalist, author, and filmmaker who covered terrorism, national security, and civil rights for two decades as a correspondent with The Toronto Star. Her career has taken her around the world, including multiple reporting trips to Somalia, Yemen, Pakistan, and Guantanamo Bay. She is based in Toronto, where she lives with her photojournalist husband, a dog named Parker, and their cat Deep Throat.
Brief Synopsis:
For readers of The MAGA Diaries and Hate in the Homeland, an eye-opening and crucial true story of one man risking his life to infiltrate the most dangerous neo-Nazi group in the United States.
When Scott Payne was growing up, he never envisioned a future that included what happened on Halloween night 2019. Out in the woods of Georgia, he tried desperately to save a goat from being sacrificed in a ritual by a group of neo-Nazis without revealing that he was actually an undercover agent.
Now, this retired FBI agent reveals how and why he infiltrated the rapidly growing American Nazi group, The Base. Known as the “Hillbilly Donnie Brasco,” Payne was guided through some of the most terrifying and risky assignments in the FBI’s history by his devotion to his family and his Christian faith.
Timely and unputdownable, Code Name: Pale Horse is an unflinching look at one of biggest threats in national security, as well as an inspiring memoir from an American hero.
Insights:
Should I read it or skip it?
Before diving into this review, I must disclose that I know Scott personally. He and his family exemplify integrity and strength, making it an honor to review his work. That said, I read extensively (35 books so far this year), and it’s a rare privilege to evaluate a book by someone I know. You can find my monthly book reviews at http://dannypricetx.me.
In Codename: Pale Horse, Scott and co-author Michelle Shepard deliver a compelling and gripping narrative from the first page. Drawing from Scott’s remarkable career, the story sheds light on the dark and dangerous world of undercover operations. Few people encounter humanity's darkest realities as Scott has, and he shares these experiences with unflinching honesty and refreshing candor, balanced by a sensitivity that makes the stories even more impactful.
The book also reveals the immense personal sacrifices Scott and his family made to protect others. Their courage and unwavering commitment shine through, offering a deeply human dimension to this extraordinary tale.
I appreciated the pacing of this book. Scott's attention to detail enhances the authenticity of the narrative. Readers will gain a new awareness of the threats posed by "acceleration" (as well as an understanding of it) and the hidden world of hate that most of us overlook. This is not just a thriller but also a wake-up call—a book that is as eye-opening as it is engaging.
If you appreciate stories that reveal the unseen battles fought for our safety, Codename: Pale Horse is a must-read. Thank you to NetGalley for the ARC.
Fresh Air
Blog Series Intention Recap
The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.
This post is the main page of the series “Fresh Air”
Week #4: The Power of Collaboration: Building a Church that Works Together
Blog Series Intention Recap
When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.
This post is the main page of the series “Our House.” Click here to see the rest of the posts.
Let’s jump into Week #4:
Collaborative Community: Working Together for the Common Good… In Acts 6:1–7, we see the early church demonstrate the power of collaboration in addressing challenges and expanding the reach of the gospel. No one can do it all alone. By working together, the church can serve the needs of the community, build one another up, and effectively spread the message of Christ. Collaboration within the body of Christ strengthens the church and amplifies its impact. Collaboration is key to fulfilling the mission of the church. As we unite our gifts, resources, and efforts, we not only meet the needs of others but also expand the Kingdom of God. This week, let’s reflect on how we can work together more effectively in our local church to serve our community and reach the world for Christ.
Why it Matters:
The Early Church’s Collaborative Spirit: The church faced challenges but responded with unity, collaboration, and a shared focus on mission.
The Necessity of Teamwork: No one person can meet all the needs within the church, and it is through teamwork that the body functions as God intended.
Spiritual Gifts and Service: Each believer has been given unique gifts to serve the body of Christ. By working together, we maximize the impact of those gifts.
Expanding the Kingdom through Collaboration: When the church collaborates effectively, it not only grows internally but also becomes a powerful force for change in the world.
Go Deeper:
One of the greatest challenges in any community is how to meet the needs of its members while staying true to its mission. The church is no different. From the beginning, the early church faced challenges—growing pains, cultural tensions, and logistical issues. Yet, through it all, one thing remained clear: collaboration was essential to fulfilling their mission. In Acts 6:1–7, we see the church’s response to one such challenge: the need for fair distribution of resources. Their solution was not to rely on a few leaders or to isolate themselves; it was to come together, use their collective gifts, and serve the community.
This collaborative approach to ministry is as relevant today as it was then. The church is called to be a community that works together, not just to meet the needs of its members but also to reach the world with the gospel. In this post, we will explore how collaboration is foundational to the mission of the church, how it empowers the body of Christ to function effectively, and how it amplifies the church’s ability to expand God’s Kingdom.
The Early Church’s Collaborative Spirit
In Acts 6:1–7, we read about a challenge the early church faced: the Greek-speaking widows were being overlooked in the daily distribution of food. This issue threatened to divide the church and distract from its mission. The apostles could have handled this problem themselves, but instead, they called the congregation together and chose seven men of good reputation, full of the Holy Spirit and wisdom, to oversee the distribution of food. The apostles, then, focused on prayer and the ministry of the Word.
This decision highlights the importance of collaboration in the church. The apostles did not try to do everything themselves, nor did they let the problem go unresolved. Instead, they empowered others to take leadership, trusting that working together would benefit the body of Christ as a whole. Their approach was one of humility and wisdom, recognizing that God had gifted others in the congregation to serve in specific ways.
The early church demonstrated that collaboration is not a sign of weakness but of strength. It acknowledges that no one person can do it all, and it values the contributions of every believer. The result of this collaborative spirit was not only the resolution of the immediate problem but also the continued growth of the church. “The word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem” (Acts 6:7). When the church works together, it flourishes.
The Necessity of Teamwork
One of the most fundamental truths about the body of Christ is that we are not meant to serve in isolation. In 1 Corinthians 12, Paul uses the analogy of the human body to describe the church. Just as a body has many parts that work together, so too does the church. “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ” (1 Corinthians 12:12).
Teamwork is essential for the church to function properly. Each member of the body has a unique role to play, and when we work together, we become stronger and more effective. The church is not just a collection of individuals; it is a unified body, each part contributing to the whole. Just as a hand cannot function without the arm, the church cannot fulfill its mission without the contributions of every member.
In practical terms, this means that no one person should be expected to carry the weight of the church on their own. Pastors, leaders, and volunteers all play vital roles, but it is the collective effort of everyone that makes the church effective. Collaboration ensures that the needs of the community are met and that the mission of the church is fulfilled.
Spiritual Gifts and Service
One of the most important aspects of collaboration in the church is the recognition of spiritual gifts. In 1 Corinthians 12:4–7, Paul writes, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.”
Each believer has been given a unique set of gifts that are meant to be used for the good of the church and the glory of God. These gifts are not for personal gain but for service to others. When believers collaborate by using their gifts together, they create a powerful force for the Kingdom of God.
Collaboration allows us to maximize the impact of these gifts. For example, someone with the gift of teaching may serve in the children’s ministry, while someone with the gift of mercy may minister to those who are sick or struggling. Others with administrative gifts may organize outreach events, and those with leadership gifts may guide teams of volunteers. When all these gifts work together, the church is able to reach and serve more people.
Expanding the Kingdom through Collaboration
The ultimate goal of collaboration in the church is to expand the Kingdom of God. When the church works together, it becomes a powerful witness to the world. In Acts 6, we see that as the church worked together, the word of God continued to spread, and many people came to faith. This is the natural result of a church that collaborates effectively. It not only grows internally but also becomes a beacon of hope to the world around it.
The church is called to make disciples of all nations, and this mission cannot be accomplished without collaboration. Whether it’s through local outreach, global missions, or supporting one another within the church, collaboration expands the reach of the gospel. Jesus’ command to “go and make disciples of all nations” (Matthew 28:19) requires the church to work together in unity and purpose. When the body of Christ collaborates, it becomes a powerful force for change in the world.
How does this help me understand, “Our House?”
The Call to Collaborate
As we reflect on the example of the early church, we are reminded of the power of collaboration. No one person can do it all, and the church is not meant to function as a collection of isolated individuals. When we work together, we reflect the heart of God and fulfill His mission in the world.
This week, take time to reflect on how you can contribute to the collaborative efforts within your church. Are there areas where you can serve and use your gifts for the common good? How can you partner with others to expand the reach of the gospel? The mission of the church is too great for any one person to accomplish alone, but when we work together, the impact is multiplied. Let’s commit to working in unity, using our gifts to serve the body of Christ, and ultimately expanding God’s Kingdom on earth.
Week #3: Loving God and Loving Others: The Heart of the Christian Life
Blog Series Intention Recap
When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.
This post is the main page of the series “Our House.” Click here to see the rest of the posts.
Let’s jump into Week #3:
The Greatest Commandment: Loving God and Loving Others… In Matthew 22:34–40, Jesus simplifies the complex law into two central commands: love God and love others. These commandments are not just theoretical; they are actionable principles that should define our lives and our relationships. Our theology must lead to loving action, and our love for others is the most visible expression of our love for God.Loving God and loving others are inseparable. Our devotion to God must overflow into our relationships with others, and our theology must lead us to act in ways that reflect God’s love. This week, let’s examine how these two greatest commandments guide our daily lives, relationships, and service.
Why it Matters:
The Heart of God’s Law: Jesus clarifies the entire law by focusing on two central commands—love God and love others.
The Relationship Between Love for God and Love for Others: Our love for God must manifest in how we love those around us.
Theological Foundations for Loving Action: True love for God is reflected in our practical, loving actions toward others.
Living Out the Commandments: Loving God and loving others is not optional—it is the essence of what it means to follow Jesus.
Go Deeper:
If you were to ask a group of people what the most important command in the Bible is, you would likely get a variety of answers. Some might say “Do not murder” or “Honor your father and mother,” while others might point to the Ten Commandments or the many teachings of Jesus. But when Jesus was asked this question, He gave a clear and concise answer: love God and love others.
In Matthew 22:34–40, Jesus was confronted by a lawyer who asked, “Teacher, which is the great commandment in the Law?” Jesus replied, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the great and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’” He then added, “On these two commandments depend all the Law and the Prophets.”
These two commandments are the foundation of Christian living. They summarize the entire message of the Bible and define the way we are to live as followers of Jesus. In this week’s blog post, we will explore what it means to love God and love others, and how these commandments are not just theoretical ideas but actionable principles that should shape every area of our lives.
The Heart of God’s Law
Jesus’ response to the lawyer is profound in its simplicity. He distills the complexity of the Old Testament law into two essential commands. These two commandments—love God and love others—are the foundation of the entire Bible. All the moral and ethical teachings of Scripture, from the Ten Commandments to the Sermon on the Mount, flow from these two central commands.
The first command, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Matthew 22:37), calls us to total devotion to God. It is a call to love God with our entire being—our emotions (heart), our will (soul), and our intellect (mind). Loving God is not just about going through the motions; it is about giving God our full allegiance, surrendering our desires, and committing our thoughts and actions to Him.
The second command, “You shall love your neighbor as yourself” (Matthew 22:39), is a natural outflow of the first. If we love God with all our heart, soul, and mind, we will naturally love others. This command extends beyond mere affection; it calls us to actively care for the well-being of those around us, just as we care for ourselves.
Jesus’ emphasis on these two commandments reveals the heart of God’s law: love. It is not a cold, legalistic set of rules but a relational command that calls us to love God and love others. The Christian life is centered on relationships—our relationship with God and our relationships with others.
The Relationship Between Love for God and Love for Others
One of the most important lessons from Jesus’ words is the inseparable relationship between love for God and love for others. These two commandments are not independent of one another. Our love for God should naturally overflow into our love for others. As 1 John 4:20 says, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.”
Jesus Himself modeled this interconnected love throughout His life. He demonstrated perfect love for His Father by loving others sacrificially. His greatest act of love—His death on the cross—was motivated by His love for God and His love for humanity. Jesus shows us that love for God is not a private or inward feeling; it is active and outwardly expressed in love for others.
The apostle Paul also emphasizes this connection in Galatians 5:14, where he writes, “For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” Loving others is not a secondary or optional command; it is central to the Christian life. When we love others, we are fulfilling God’s law because we are reflecting God’s own love toward us.
Theological Foundations for Loving Action
The call to love God and love others is not just an ethical or moral instruction; it is rooted in the very character of God. God is love (1 John 4:8), and the love we are called to reflect is His love. Our ability to love others is grounded in our understanding of God’s love for us. In 1 John 4:19, we are reminded, “We love because He first loved us.”
This love is not just an emotion or a feeling; it is a self-sacrificial action. Jesus teaches us that true love is shown in action, not just words. In John 15:13, He says, “Greater love has no one than this, that someone lay down his life for his friends.” The ultimate expression of love is self-sacrifice. Loving God and loving others means laying down our own desires and putting the needs of others above our own.
In the same way, our theology must lead to loving action. Good theology—rightly understanding the love of God—will always result in loving action. When we understand God’s immense love for us, it compels us to love others in tangible ways. Our love for God is not complete unless it is expressed in love for others.
Living Out the Commandments
Loving God and loving others is not optional—it is the essence of what it means to follow Jesus. The entire Christian life is summed up in these two commandments. As followers of Christ, we are called to live out these commandments every day in our relationships, our work, our service, and our worship.
But living out these commandments is not easy. It requires dying to self, setting aside our own preferences, and serving others with humility and grace. It requires being intentional about loving those who are difficult to love, forgiving those who have wronged us, and putting others’ needs before our own. Jesus calls us to love with a radical, self-sacrificial love—just as He loved us.
The Apostle Paul provides a practical guide for living out these commandments in 1 Corinthians 13. This famous passage on love reminds us that love is patient, kind, not envious, not proud, not rude, and not easily angered. Love rejoices in the truth and always protects, trusts, hopes, and perseveres. This is the kind of love we are called to show to both God and others.
How does this help me understand, “Our House?”
Loving God, Loving Others
As we conclude this week’s reflection on the greatest commandments, let’s remember that love is the essence of the Christian life. Loving God and loving others is not a task we check off our to-do list; it is the foundation of our faith. These two commandments summarize all that God desires from us.
This week, examine your relationships. How can you grow in your love for God? How can that love overflow into tangible actions of love for others? Love for God and love for others are inseparable, and together they form the heartbeat of the Christian life. Let’s commit to loving God with all our heart, soul, and mind, and let’s love others with the same self-sacrificial love that Christ has shown us.
Special Edition: Chesed: Living Out the Covenant Love of God
Blog Series Intention Recap
When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.
This post is the main page of the series “Our House.” Click here to see the rest of the posts.
Let’s jump into this Special Edition:
Chesed – The Covenant Love of God… In Psalm 136:26, we are reminded of God's steadfast love—His chesed—a covenantal love that is loyal, merciful, and unchanging. This week, we explore how God's chesed shapes the way we relate to one another and how we, as recipients of this love, are called to extend it to others. Chesed is not just a theological concept; it is a living, active love that transforms relationships and fuels our mission to love others. As we reflect on God’s chesed—His loyal, faithful love toward us—we are challenged to extend that same love to others. This week, let's ask God to help us embody His covenantal love in our relationships, both inside and outside the church. By doing so, we become a living testimony to the world of God’s unbreakable love and faithfulness.
Why it Matters:
Understanding Chesed: Chesed is God’s covenantal love, marked by loyalty, mercy, and compassion.
God’s Faithfulness to His Covenant: God’s love is not based on our actions but on His faithfulness to His promises.
Embodying Chesed in Our Relationships: As recipients of God's love, we are called to reflect it in our interactions with others, demonstrating grace, mercy, and loyalty.
Chesed and the Mission of the Church: Extending God’s chesed to others is essential for fulfilling the church’s mission to love and serve the world.
Go Deeper:
One of the most beautiful and powerful aspects of God's character is His love—specifically, the concept of chesed. This Hebrew word is often translated as “steadfast love” or “lovingkindness,” but its meaning goes much deeper. Chesed refers to the covenantal love of God, a love that is loyal, merciful, and unchanging. It is the love that God shows His people regardless of their circumstances, a love that is rooted in His faithfulness to His promises.
Psalm 136:26 says, “Give thanks to the God of heaven, for His steadfast love endures forever.” The word used here for “steadfast love” is chesed—God’s faithful, loyal, and unconditional love. In this special week, we explore the richness of God’s chesed and how it should shape the way we relate to others, both inside the church and beyond. As recipients of this unbreakable love, we are called to reflect it in our own lives, becoming instruments of God’s grace and mercy in the world.
Understanding Chesed
The concept of chesed appears frequently throughout Scripture, especially in the Psalms. It is a love that is not simply a feeling but a committed, active choice to remain faithful to a covenant. God’s chesed is unconditional—it does not depend on our actions, but on God’s own character and His commitment to His promises. This is what makes God's love so powerful and transformative: it is not based on our ability to earn it or deserve it but on God's unchanging nature.
In Exodus 34:6, God reveals Himself to Moses, saying, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love (chesed) and faithfulness.” This self-description underscores the depth and richness of God’s love. It is full of mercy, grace, and faithfulness. Chesed is not a passive love but an active one that moves God to act on behalf of His people. It is a love that pursues, protects, and redeems.
This loyal, faithful love of God is what sustains us, even when we fail. God’s chesed is a covenantal love that cannot be broken. Even when we are unfaithful, God remains faithful to His promises. As Paul writes in 2 Timothy 2:13, “If we are faithless, he remains faithful—for he cannot deny himself.” This is the foundation of our hope as believers: God’s love for us is unshakeable and unchanging.
God’s Faithfulness to His Covenant
God’s love is a covenantal love, meaning that it is tied to the promises He makes with His people. In the Old Testament, God established covenants with His people, from His covenant with Noah to His covenant with Israel through Moses, to His eternal covenant through Jesus Christ. Each of these covenants is an expression of God’s chesed—His commitment to His people, even when they fall short of their end of the bargain.
The beauty of God’s covenant love is that it is not dependent on our faithfulness but on His. In Deuteronomy 7:9, Moses reminds the people of Israel: “Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love (chesed) with those who love him and keep his commandments, to a thousand generations.” God’s chesed is a love that is rooted in His character, and He will never break His promises. This faithfulness is the source of our hope and security.
In the New Testament, God’s covenantal love is most clearly demonstrated through the person and work of Jesus Christ. Jesus’ life, death, and resurrection are the ultimate expression of God’s chesed. Through Christ, we are brought into the new covenant, a covenant sealed by His blood that offers forgiveness, grace, and eternal life. Jesus is the fulfillment of God's covenant love, and through Him, we experience the fullness of God's loyal, faithful love.
Embodying Chesed in Our Relationships
As recipients of God’s chesed, we are called to reflect this love in our relationships with others. Just as God’s love is loyal, merciful, and unchanging, so too should our love be for those around us. The Bible teaches that we are to love others as God has loved us. In John 13:34–35, Jesus commands His disciples, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
Chesed calls us to love with grace and mercy, even when it is difficult. It is a love that seeks the good of others, that forgives wrongs, and that shows kindness to those in need. In the parable of the Good Samaritan (Luke 10:25–37), Jesus teaches that loving our neighbor means showing compassion and meeting their needs, regardless of their background or circumstances.
As Christians, we are called to be ambassadors of God’s chesed, demonstrating His loyal love to those around us. This love is not conditional; it does not depend on whether others deserve it. Instead, it is rooted in God’s love for us, a love that we are commanded to extend to others. This means forgiving those who have wronged us, serving those who are in need, and loving those who are difficult to love.
Chesed and the Mission of the Church
Extending God’s chesed to others is central to the mission of the church. The church is called to be a community of love, a place where God’s covenantal love is experienced and shared with the world. As we embody God’s love in our relationships, we become a living testimony to the world of God’s faithfulness and mercy.
In Matthew 28:19–20, Jesus gives the Great Commission to His disciples: “Go therefore and make disciples of all nations…” The church’s mission is to spread the message of God’s love to the ends of the earth. But this mission cannot be accomplished without love. As 1 Corinthians 13:1–3 teaches, “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” Love is the foundation of the church’s mission. It is the love of God—His chesed—that compels us to go into the world and make disciples.
As we reflect on God’s chesed, we are reminded that our mission is to love as He has loved us. This means showing mercy, extending grace, and forgiving others, just as God has shown us. When we live out God’s love, we not only fulfill our mission but also reflect the very heart of God to a watching world.
How does this help me understand, “Our House?”
Reflecting God’s Chesed
As we conclude this week’s reflection on God’s chesed, let’s take time to reflect on how we can embody His covenantal love in our own lives. God’s love for us is unchanging and unbreakable, and as recipients of this love, we are called to reflect it to others. Whether in our relationships with fellow believers, our families, or those outside the church, we are to love with the same loyal, merciful, and selfless love that God has shown us.
Let’s commit this week to extending God’s chesed to others—loving them with grace, patience, and forgiveness. By doing so, we become a living testimony to the world of God’s faithful and unchanging love.
Week #2: The Power of Unity: Building a Community that Reflects Christ
Blog Series Intention Recap
When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.
This post is the main page of the series “Our House.” Click here to see the rest of the posts.
Let’s jump into Week #2:
Living in Unity: The Power of Community… In Ephesians 4:1–6, Paul calls believers to walk in unity, humility, and love, emphasizing that the community of the church is a living testimony to the world of Christ’s power to reconcile and transform. Unity within the church is not just a nice idea—it’s a command that reflects the heart of God and is essential for fulfilling His purposes. Pursuing unity in the church requires a commitment to humility, patience, and selflessness. As we embody these virtues, we become a powerful witness to the world of God’s grace and love, allowing the church to grow spiritually and reach those around us with the transforming power of the gospel.
Why it Matters:
The Call to Walk Worthy: Believers are called to live in a manner that reflects their calling in Christ, embracing unity as an essential aspect of the Christian life.
Humility and Patience: Unity in the church is built on the foundation of humility and patience, qualities that promote peace and reconciliation.
The Foundation of Unity: The unity of the church is rooted in the shared faith in one God, one Savior, and one Holy Spirit.
The Power of Community: A unified church is a powerful tool for God’s Kingdom, providing a place for spiritual growth, encouragement, and outreach to the world.
Go Deeper:
When we think of the church, what comes to mind? A place of worship, teaching, and fellowship? A community where believers are encouraged to grow in their faith and serve one another? These are all true, but the church is also something more—it is a living demonstration of the power of God to transform and reconcile. And this transformation is most clearly seen in the unity that exists within the church.
In Ephesians 4:1–6, Paul urges believers to “walk in a manner worthy of the calling to which you have been called,” a calling that includes a commitment to unity. Unity is not just a nice idea for the church to strive toward; it is essential for the church to be a reflection of Christ to the world. Unity is a witness to the world that God is at work, reconciling people to Himself and to one another.
This week, as we dive into the second value in our "Our House" series—Community—we’ll explore how the unity of the church is a powerful tool for the Kingdom of God. Let’s take a closer look at what it means to walk in unity and how we can foster a spirit of humility and love that reflects the gospel.
The Call to Walk Worthy of Our Calling
Ephesians 4:1 begins with a strong exhortation: “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.” The word “walk” here refers to how we live our lives—our daily conduct. Paul is calling believers to live lives that are consistent with their identity in Christ. The Christian calling is not just about doctrinal beliefs; it is about a way of living that reflects the gospel.
This calling is not just for individual believers but for the community as a whole. The way we live together as a church should reflect the unity we have in Christ. Unity in the body of Christ is essential because it demonstrates to the world the reconciling work of Christ. In John 17:21, Jesus prayed, “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” The unity of the church is a sign to the world of God’s work of redemption.
To walk in a manner worthy of the calling means living in a way that demonstrates humility, patience, and love. It is a call to prioritize the health and unity of the community, understanding that our relationships with one another are a reflection of our relationship with God.
Humility and Patience: The Foundation of Unity
Unity in the church is not achieved by mere agreement or shared interests; it is built on the foundation of humility and patience. Paul emphasizes in verse 2, “with all humility and gentleness, with patience, bearing with one another in love.” These qualities—humility, gentleness, and patience—are not optional for the believer; they are essential for preserving unity in the church.
Humility is the opposite of selfish ambition and pride. It means recognizing that others are more important than ourselves, putting the needs of others above our own (Philippians 2:3). Humility is crucial for unity because it opens the door for reconciliation and understanding. When we are humble, we are willing to listen, to forgive, and to seek the good of others.
Patience is equally important in maintaining unity. People are messy, and relationships take time. Disagreements will arise, but patience allows us to work through differences without division. Instead of quickly reacting or abandoning relationships, patience calls us to endure and to bear with one another, always seeking peace and reconciliation.
In a world that values individualism and self-promotion, humility and patience are counter-cultural virtues that can transform relationships within the church. These qualities foster a spirit of unity, allowing the body of Christ to function as God intended.
The Foundation of Unity: One God, One Faith, One Spirit
In verses 4–6, Paul lays out the theological foundation for the unity of the church. “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”
The unity of the church is not based on shared preferences or experiences, but on the common faith we have in the one true God. The church is united because we share the same Savior—Jesus Christ—and the same Holy Spirit who dwells within us. This unity is not created by human effort but is a result of God’s work in bringing us together as one body.
When we remember that we are united in our faith in one Lord and one God, it shifts our perspective on relationships within the church. We are not isolated individuals but members of one body, each with a unique role to play. Our unity is a gift from God, and it is grounded in the truth of the gospel. This is the foundation on which we build our relationships with one another.
The Power of Community: A Witness to the World
The unity of the church is not just for our benefit; it is a powerful witness to the world. Jesus’ prayer in John 17:21 that His followers would be one is not only for our personal growth—it is a testimony to the world that God has sent Jesus to redeem us. When the church is united, it reflects the love, power, and grace of God to a watching world.
A unified church is a place where believers grow together, encourage one another, and serve the community. It is a place where people can experience the transforming power of the gospel in action. As we walk in unity, we demonstrate to the world that the gospel has the power to reconcile even the most broken and divided relationships.
The power of unity is seen in the early church, where “all who believed were together and had all things in common” (Acts 2:44). Their unity was a witness to the world, and God added to their number daily those who were being saved. When we are united, we become a powerful tool in God’s hands for reaching the lost.
How does this help me understand, “Our House?”
The Call to Pursue Unity
As we continue our journey through the "Our House" series, we are reminded of the importance of unity in the church. Unity is not just a passive agreement—it is an active pursuit that requires humility, patience, and love. When we walk worthy of our calling, seeking to preserve the unity of the Spirit, we become a powerful witness to the world of God’s transforming grace.
This week, reflect on your role in the body of Christ. How can you contribute to unity within your church? Are there areas where you need to grow in humility or patience? Let’s commit to walking in a manner worthy of our calling, always seeking to build up the body of Christ and reflect the love of God to the world.
Week #1: The Urgency of Evangelism: A Call to the Harvest
Blog Series Intention Recap
When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.
This post is the main page of the series “Our House.” Click here to see the rest of the posts.
Let’s jump into Week #1:
Commissioned to Share: The Call to Evangelism… In Matthew 9:35–38, Jesus’ compassionate love for the lost stirs in His followers a deep responsibility to evangelize. The call to share the gospel is not just a duty—it is an invitation to live out the heart of Jesus, bringing hope to the hopeless. Evangelism is a crucial part of the Great Commission. As believers, we must not only improve the present but also share the eternal hope of the gospel. This week, let's refocus on our call to share the good news with those around us, bringing them into the eternal hope of life in Christ.
Why it Matters:
Jesus’ Compassion for the Lost: Jesus’ heart of compassion for the crowds leads to a call for workers in the harvest.
The Great Commission: Evangelism is central to our purpose as believers. The call to make disciples of all nations has never been more urgent.
Empowered by the Holy Spirit: Evangelism is not done in our own strength, but empowered by the Holy Spirit who equips us to boldly share the gospel.
Living Out the Gospel: Evangelism goes beyond words—it is about living a life that reflects the transformative power of Christ, offering both truth and love to the world.
Go Deeper:
When you hear the word “evangelism,” what comes to mind? For many, it can evoke feelings of anxiety or discomfort. The thought of knocking on doors, speaking to strangers, or awkwardly trying to share the gospel can seem daunting. But the call to evangelize is not just a command—it is a privilege and a vital aspect of our Christian journey. Evangelism is not just about words; it is about living a life that reflects the love and truth of Jesus Christ, inviting others into the eternal hope that we have found in Him.
As we embark on our first week in the "Our House" series, we begin by focusing on the Commission—the call to evangelize. This is a value that should define us as a church, for evangelism is essential to the health and growth of the Kingdom of God. In Matthew 9:35–38, Jesus sets the example for us by showing His deep compassion for the crowds of people who were lost, helpless, and in need of a Savior. His response to the need around Him is a call to action: “The harvest is plentiful, but the workers are few.” We, as believers, are those workers.
Jesus' Compassion for the Lost
In Matthew 9:35–38, we see Jesus journeying through cities and villages, teaching in synagogues, proclaiming the gospel, and healing diseases. But what moves Him the most in this passage is not just the people’s physical need, but their spiritual condition. Jesus’ heart breaks for the lost, the hopeless, and the hurting. Verse 36 says, “When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.”
This compassionate love of Jesus is the foundation for the call to evangelize. Jesus didn’t just see people in their physical state—He saw their spiritual need. The crowds were not just faces in a sea of humanity; they were souls in desperate need of redemption. His compassion stirred Him to act. And in the same way, our hearts should break when we see the lost around us. Evangelism begins with compassion.
If we are to be effective evangelists, we must first cultivate a heart that mirrors Jesus’ love for the lost. Evangelism is not simply about duty or obligation; it is about being moved with compassion, understanding that those around us are in need of the very Savior we have come to know and love.
The Great Commission: Evangelism Is Our Calling
The Great Commission, as given in Matthew 28:18–20, is a clear and unwavering command to all believers: “Go therefore and make disciples of all nations…” This is not an optional part of the Christian life; it is a command. Evangelism is not just a “gift” for certain people—it is the responsibility of every believer. The task is urgent, and Jesus made it clear that we are to be His witnesses in our homes, communities, and to the ends of the earth.
Jesus’ words in Matthew 9:37 are striking: “The harvest is plentiful, but the workers are few.” The image of a bountiful harvest is one that calls to mind the urgency of the task. Just as a harvest must be gathered before it rots, the opportunity to share the gospel is time-sensitive. The lost are ready to hear the good news, but the question is whether we are willing to respond to the call to be workers in the harvest field.
This passage challenges us to consider how seriously we take the Great Commission. Are we praying earnestly for workers? Are we, ourselves, stepping up to the task? Evangelism requires intentionality and a willingness to go beyond our comfort zones to bring others into the fold of Christ.
Empowered by the Holy Spirit
It’s easy to feel overwhelmed by the idea of evangelism. How can we, with our limited knowledge and abilities, be effective in sharing the gospel with others? The answer lies in the empowering presence of the Holy Spirit. When Jesus gave the Great Commission, He did not leave His disciples to carry out the task alone. In Acts 1:8, He promises, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses…to the end of the earth.”
The Holy Spirit equips us, empowers us, and enables us to share the gospel with boldness and clarity. It is the Spirit who opens hearts to receive the truth, who convicts of sin, and who transforms lives. Our role in evangelism is simply to be faithful in proclaiming the message, trusting that the Holy Spirit will work through us to bring about the fruit.
As we step out in faith to evangelize, we must rely on the Holy Spirit to guide our words, our actions, and our approach. We are not alone in this task. The Spirit is with us, empowering us to be effective witnesses for Christ.
Living Out the Gospel: Evangelism Beyond Words
Evangelism is not only about speaking the right words; it is about living a life that reflects the transformative power of the gospel. The apostle Paul encourages believers in Philippians 1:27 to “let your manner of life be worthy of the gospel of Christ.” Our actions should align with our words. If we proclaim the good news but fail to live it out, our message loses credibility.
In 1 Peter 3:15, we are reminded to always be ready to give a defense for the hope that is within us. But Peter also reminds us to do this with gentleness and respect. Evangelism, then, is about more than preaching; it’s about living in such a way that others see the difference Christ has made in our lives and are drawn to Him. The way we treat others, the way we serve, the way we love—these are all powerful evangelistic tools. Our lives should be a testimony to the gospel we preach.
How does this help me understand, “Our House?”
Responding to the Call to Evangelize
As we conclude our first week of the "Our House" series, we are reminded that evangelism is at the heart of who we are as the Church. It is not merely a task or obligation—it is a response to Jesus’ compassionate call to reach the lost. It is a commission, a command, and a privilege to be His witnesses. The harvest is plentiful, but the workers are few. Will you step into the field and join the work?
Let’s reflect this week on how we can be more intentional in evangelism. It might begin with simply praying for the lost, but it must move toward action. Whether it’s sharing the gospel with a friend, supporting missionaries, or living a life that reflects Christ’s love, each of us is called to participate in this great task. Jesus is the Savior of the world, and we are His ambassadors, entrusted with the message of reconciliation.
As we go through this series, let us be encouraged by the words of Jesus in Matthew 9:37–38: “Pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Let us pray that God would send us and empower us to be faithful workers in His field, making disciples of all nations for His glory.
Book of the Month - February 2025
The Four Workarounds
Paulo Savaget - ISBN: 978-1250827081 - 2024
Author:
PAULO SAVAGET
Paulo Savaget, author of The Four Workarounds, is associate professor at Oxford University’s Engineering Sciences Department and the Saïd Business School. He holds a PhD from the University of Cambridge as a Gates Scholar and has a background working as a lecturer, consultant, entrepreneur, and researcher finding innovative solutions for a more inclusive world. As a consultant, he worked on projects for large companies, non-profits, and government agencies in Latin America, and the OECD. He currently resides in Oxford.
Brief Synopsis:
We constantly encounter complex problems at home, in our places of work, and in society at large. Even if we had all the time and money in the world, sometimes no good solution can be found. So, what should we do, especially when we can’t wait? The answer: a workaround.
For ages, global corporations have been lecturing small organizations and not-for-profits on how to get things done. As it turns out, it should have been the other way around. In this groundbreaking book, award-winning researcher Paulo Savaget shows how the most valuable lessons about problem-solving can be learned from the scrappiest groups.
Savaget draws most of his examples from small organizations dedicated to social action that have made an art form out of subverting the status quo and have proved themselves adept at achieving massive wins with minimal resources. Through his research, Savaget identified the four workarounds that these groups commonly employ: the piggyback, the loophole, the roundabout, and the next best. With vivid and fascinating examples from his life and travels, he demonstrates how each one works and how to know which one to use when.
The Four Workarounds shows how seemingly intractable problems―from public urination to the challenges of delivering lifesaving medicine to remote communities―were addressed using unconventional tactics. Some of the world’s biggest and most admired companies are already using Savaget’s research to transform the ways they do business. And these same lessons can also revolutionize the ways we approach the challenges we all encounter every day of our lives.
Insights:
“I didn’t plan to study workarounds; I bumped into them as I searched for resourceful ways to tackle complex problems.” - pg. 1
“I then pivoted my research to explore how change makers—entrepreneurs, academics, companies, nonprofits, community groups, and even policymakers—work around obstacles, both on-and off-line, to “hack” all sorts of problems, ranging from global responses to some of the world’s toughest challenges, such as global pandemics, gender inequality, and poverty, to everyday inconveniences. This pivot took me to unexpected places, where I had the privilege of learning from scrappy organizations that don’t get the widespread credit they deserve.”- pg.4-5
“Workarounds are attainable, lower-risk options for deviance and can produce potentionally outsized payoffs. Just because work-arounds require less effort than negotiation and confrontation doesn’t make them less valuable. After all, there is no shame in enjoying low-hanging fruit.” - pg. 174
“Each of the workarounds has a primary element at play. When you think about piggybacks, consider the existing relationships in your situation. Loopholes require paying close attention to different sets of rules. Roundabouts involve examing behaviors that lead to inertia. And if you’re searching for next-best approaches, fiddle with the resources you have on hand. Not every situation is going to necessitate using each of these four workarounds, and that’s okay. In the end, you really need only one workaround for most challenges.” - pg. 204-205
Should I read it or skip it?
The Four Workarounds by Paulo Savaget is a refreshing and engaging look at problem-solving through unconventional means. Drawing on real-world examples from around the globe, Savaget introduces four types of “workarounds” used by resourceful individuals and organizations to navigate complex challenges without relying on traditional, often rigid systems. His storytelling is vivid and accessible, making abstract concepts tangible and actionable. Rather than glorifying shortcuts, Savaget highlights creative, ethical approaches that prioritize impact over bureaucracy.
What makes the book stand out is its empowering message: effective solutions don’t always require massive resources or perfect conditions—they require agility, insight, and boldness. Savaget’s framework invites readers to rethink their assumptions about innovation and embrace a mindset of flexibility. Whether you’re a leader in business, a policymaker, or someone tackling everyday obstacles, The Four Workarounds offers a compelling toolkit for making meaningful change when the usual paths are blocked.
I really enjoyed this book. Some of us think outside the box to create new pathways. Often, I am afraid of being accused of cheating. This book puts words to my constant need to analyze where I can find more efficient and smarter ways to accomplish the mission—especially in ministry settings where time, money, and people are always in short supply. As a church administrator, I’m constantly juggling competing demands, and The Four Workarounds affirmed that innovation doesn’t require a full budget or ideal conditions. Sometimes the most faithful stewardship is found in creative problem-solving that bends the process without breaking the purpose.
Our House
Blog Series Intention Recap
When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.
This post is the main page of the series “Our House.”
Week #1: Beginning at Evening
Blog Series Intention Recap
This series invites readers to rediscover the rhythms of Shabbat as Jesus experienced them, revealing how ancient Jewish practices point to the rest, presence, and grace found in Messiah (Jesus). Each post unpacks a traditional element of Shabbat—beginning at sundown, candle lighting, spoken blessings, and shared meals—to show how they deepen our spiritual formation today. By exploring these practices, readers are equipped to follow Yeshua (Jesus) not only in belief but in the sacred rhythms of time, family, and worship.
This page is a post in the series “Dining with Jesus.” Click here to see the rest of the posts.
Let’s jump into Week #1:
Begin at Evening by Embracing the Divine Rhythm of Rest. The onset of evening marks not the end of the day but the sacred beginning of rest and renewal. Just as Jewish tradition marks the start of Shabbat at sundown, so too are we invited by Yeshua (Jesus) to pause our striving and enter into a rhythm of rest, reflection, and divine connection. As you step into your week, consciously set aside time starting at sundown Friday to disconnect from the busyness of life, find gratitude in the quiet, and open your heart to God’s presence—allowing His rest to transform your week.
Why it Matters:
Biblical Day-Night Rhythm: The Bible teaches that the day begins with evening, reminding us to rethink our understanding of time and rest.
Jesus and the Sabbath: Yeshua (Jesus) honored the God-given rhythm of rest, ministering with renewed energy after the Sabbath’s onset.
God’s Gift of Rest: Embracing rest is not a luxury but a divine provision that enables spiritual renewal and trust in God’s care.
Practical Rest Rituals: Establish daily and weekly practices that honor rest—from an intentional beginning at sundown to cultivating reflective solitude during the week.
Go Deeper:
In our modern hustle culture, the concept of rest often takes a back seat to our endless to-do lists. Yet from the very beginning of creation, God established a pattern that calls us to rest—a rhythm that begins not with the rising sun, but at its setting. In Week One of "Dining with Jesus," we explore the truth behind a day that begins at evening, a foundational practice in Messianic Jewish Shabbat observance, and how Yeshua (Jesus) himself modeled this sacred rhythm. By understanding and embracing this pattern, we open ourselves to a deeper experience of God’s rest and refreshment in our lives.
The Biblical Foundation of a Day That Begins at Evening
The Old Testament begins with the account of creation—a narrative that not only explains the origins of the universe but also lays down an eternal rhythm for life. In Genesis 1:5, we read, “And there was evening and there was morning, the first day.” This simple yet powerful statement establishes that the day, according to the biblical worldview, starts with evening. It challenges our modern idea that the day begins at sunrise, urging us instead to see the transition from day to night as the true commencement of a new cycle.
This perspective is deeply rooted in the idea that darkness is not an absence but a space of potential—an invitation to rest and renewal. The evening is when the hustle ceases, and the stillness of night offers us a chance to recenter our thoughts and reconnect with the divine. In Jewish tradition, this moment is sacred: it’s the threshold where the mundane is transformed into a holy time, marking the beginning of Shabbat, a day set aside from work for spiritual rejuvenation.
The importance of this transition is not simply ritualistic; it carries deep spiritual symbolism. Evening is a reminder that life is not only about productivity and activity but also about rest, contemplation, and trust. It suggests that our identity is not solely found in our actions during the day, but in the quiet moments when we pause and become aware of God’s presence.
Jesus and the Rhythm of the Sabbath
As a Jew, Yeshua (Jesus) observed and honored the Sabbath. His actions and teachings reveal a deep appreciation for the rhythms established by God, including that pivotal moment when the day begins at evening. For Yeshua (Jesus), the Sabbath was not a burdensome set of rules but an opportunity for healing, teaching, and communion with the Father. There are several instances in the Gospels where Yeshua’s (Jesus) ministry intersects with the Sabbath, underscoring its importance.
For example, in Mark 1:32-35, the narrative of Yeshua (Jesus) healing those who were sick after a period of rest reflects the expectation of a renewed spirit following the Sabbath. After the Sabbath had begun with rest and intentional stillness, Yeshua (Jesus) moved into ministry with renewed purpose, inviting others to experience the restorative power of resting in God’s timing. His actions remind us that true rest is not simply a pause from labor, but a deliberate entry into a state of openness to God’s activity—a resting heart that is prepared for divine healing and inspiration.
The fact Yeshua (Jesus) chose to honor the Sabbath by resting, even as he healed and taught those in need, challenges the prevalent notion that busyness equals importance. Instead, it teaches us that the rhythm of life must include moments of intentional pause and stillness in order to be truly fruitful. The energy for effective ministry and service is cultivated not through relentless activity, but through the practice of rest and renewal—a divine cycle that echoes from Creation to Messiah (Jesus).
Rest as a Divine Gift
Rest, in the biblical sense, is not merely the cessation of physical activity but a deep spiritual practice—a gift from God that allows us to recover, reflect, and reconnect with the Source of all life. When we think about Yeshua’s (Jesus) invitation to “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28), we realize that this rest encompasses the entirety of our being: our physical, emotional, and spiritual selves.
In embracing a rhythm that begins at evening, we acknowledge that our lives are not meant to be a continuous cycle of work and exhaustion. God’s design includes seasons of rest that enable us to experience renewal and transformation. This is an invitation to trust in God’s providence. Just as the evening signals the end of the day’s activities and the beginning of a time set apart for rejuvenation, so too are we encouraged to set aside our burdens and enter into the peace that God offers.
Rest reclaims our sense of identity away from our achievements and busy schedules. It calls us to a higher priority—our relationship with God. When we decide to honor this divine rhythm, we are reminded that our worth is not measured by our output but by our beloved status as children of God. Such rest becomes both a spiritual discipline and a declaration of faith: a trust that God, who orchestrates the cosmos, is also at work in the seemingly quiet moments of our lives.
Practical Steps to Begin at Evening
How can we, in our contemporary lives, honor this ancient rhythm? The practice of beginning the day at evening might seem counterintuitive to our modern sensibilities, but it is precisely this counter-cultural act that can lead to spiritual transformation. Here are some practical steps to integrate this practice into your life:
Create a Ritual to Mark the Transition:
Consider designating a special time on Friday evening to signal the start of your “week of rest.” This might include a short prayer, the lighting of a candle, or simply stepping outside to watch the sunset. The key is to mark the transition deliberately—to set apart this moment as sacred and distinct from the rest of your day.Prepare a Quiet Space:
Set up an area in your home where you can retreat for quiet reflection. This could be a corner with a comfortable chair, soft lighting, and perhaps some inspiring reading or music. Let this space serve as a tangible reminder that rest is your priority during this season.Disconnect from Distractions:
As the evening begins, make a conscious effort to turn off screens, silence your devices, and set aside the distractions of modern life. This intentional disconnect will help you focus on the simplicity of this sacred time. Use this time to meditate on God’s presence and to reflect on the week past and the week ahead.Engage in Reflective Practices:
Consider journaling or praying as ways to capture your thoughts and emotions during this time of rest. Reflect on the ways in which the rhythms of nature—day turning to evening—mirror the cycles of your own life. Write down any insights or feelings that arise as you experience the peace of entering a period of sacred rest.
These practical steps not only help you embrace a rhythm of rest but also create a space where you can encounter God in a fresh and transformative way. By intentionally setting aside time as your “beginning” at evening, you invite a divine pause that can redefine your whole week.
Embracing the Spiritual Impact: A Journey into the Heart of Rest
Imagine for a moment that your life is a symphony. Every day contributes a series of notes that build into a beautiful, orchestrated piece of music. In this symphony, the transition from light to darkness is like a deliberate pause—a moment when the instruments quiet down, allowing for a subtle but powerful shift in mood and tone. This pause is not a period of emptiness, but rather a space filled with potential and the promise of new beginnings.
When we view the start of Shabbat at sundown as more than a ritual, we see it as an act of trust. Trust that even as the light fades, God’s presence remains constant, ushering in a time of replenishment. The evening is a sacred threshold where the relentless pace of our daily activities gives way to the opportunity for communion with God and with our loved ones.
For Yeshua (Jesus), embracing this time of rest was a way to remain attuned to the will of the Father. Even amidst the demands of healing, teaching, and feeding the multitudes, He found strength in pausing to reconnect with the source of His power. His life provides a model for us: a call to balance our labor with deliberate moments of stillness. This balance is essential not only for our physical well-being but for our spiritual vitality as well.
Understanding the Gift of Rest
Theologically, rest is a declaration of faith in a God who sustains life. It speaks to the heart of the gospel message—that our lives are not defined by the relentless pursuit of productivity or the accumulation of achievements, but by the transformative grace of God’s presence. Rest reminds us that the rhythm of creation, with its cycles of work and renewal, is a reflection of God’s own character.
In the context of Shabbat, the act of ceasing work serves as a tangible reminder that God is the ultimate provider. When we step back from our responsibilities, we acknowledge that our security and sustenance come not from our efforts but from God’s gracious provision. This understanding can be incredibly liberating. It allows us to let go of the anxiety and burden of always having to do more, to be more, and to achieve more.
Instead, we learn to trust that the Creator of the universe is intimately involved in every aspect of our lives. Just as the evening signals the commencement of a time set apart for rest and spiritual renewal, so too does our intentional pause declare our dependence on God’s mercy and grace. It’s a weekly reminder that we are not alone—that we are deeply loved and cared for by the One who made the heavens and the earth.
Creating Your Own Rhythm of Rest
For many of us, the idea of setting aside dedicated time for rest can feel challenging in the midst of our packed schedules and constant connectivity. Yet it is precisely in the midst of such busyness that God calls us to find moments of stillness. The practice of beginning at evening offers a concrete step into a rhythm that is countercultural, but amazingly liberating.
To cultivate this practice, consider the following steps as you move into this season of intentional rest:
Plan Ahead: Look at your schedule and block off a period starting Friday evening as your “sacred time.” This can be as short as 30 minutes at first—enough time to disconnect and enter into a state of quietness.
Set a Physical Cue: The act of lighting a candle or playing a specific piece of soft music can serve as a physical reminder that it is time to transition from work to rest.
Invite Others: If possible, share this practice with family or friends. When others join you in marking the beginning of your week, the experience is enriched by communal support and shared reflection.
Reflect on God’s Faithfulness: Use this time to meditate on God’s promises. Reflect on scripture passages that speak to God’s care and the rest He offers. Let these truths sink deep into your heart, renewing your spirit for the days ahead.
Over time, what starts as a deliberate ritual can become a natural and welcomed part of your life—a steady reminder of the sacred order that God has woven into creation.
How does this help me understand, “Dining With Jesus?”
Moving Forward in Divine Rhythm
As we reflect on this sacred practice of beginning our week at evening, we are invited to see our lives as part of a larger divine tapestry—a pattern woven by God from the very first day of creation. The transition from light to darkness is not an end, but a beginning: a threshold where we leave behind the frenetic pace of the day and enter into the promise of refreshment and renewal.
Jesus’s own example teaches us that true strength and wisdom are born in the silence of rest. By aligning with this ancient rhythm, we position ourselves to receive the fullness of God’s provision, the clarity of His guidance, and the deep, abiding peace that surpasses all understanding.
In adopting these practices, you are not merely following a ritual; you are stepping into a legacy of faith that spans generations—a legacy that affirms the power of rest to renew our minds, mend our hearts, and empower us to serve others with renewed vigor. As you honor the beginning of your week with intentional evening rest, may you experience the transformative grace of God, a grace that meets you in the quiet moments and carries you forward into each new day.
Let this time be an anchor in your weekly routine—a constant reminder that, no matter how busy life becomes, you have a sacred appointment with God each evening. Embrace the power of rest, and watch as it transforms your perspective, your relationships, and your very life.
In this first week of "Dining with Jesus," we have explored the foundational idea that the day begins at evening—a truth that challenges modern assumptions and invites us to reclaim the beauty of God’s original design. May this practice become a treasured part of your spiritual discipline, allowing you to rest deeply, reflect honestly, and engage wholeheartedly with the person of Jesus. As you step into this divine rhythm, let your heart be open to the transformative power of God’s rest—a power that redeems our time, rejuvenates our spirit, and reorients us to the eternal promise that each new beginning is a gift from our loving Creator.
Remember, every evening is a fresh start, a moment set aside for the quiet communion that transforms our lives. Step into that sacred space with trust and gratitude, for in the darkness, God’s light shines all the brighter, calling you to a life of rest, reflection, and divine renewal.
By embracing this intentional practice, you are making a powerful statement: that you trust in a God who invites you to pause, to rest, and to experience life at its fullest. May your evenings be filled with peace, and may your week be defined by the grace and refreshment that come from dining with Yeshua (Jesus) in the sacred rhythm of rest.
Week #4: Nothing Is Ever Fully Explained
Blog Series Intention Recap
The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.
This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.
Let’s jump into Week #4:
When wisdom isn’t enough we must trusting God in a mysterious world. God’s plan for creation may not be clear to us, but the plan exists. We may not fully understand what God is doing, but God invites us to enjoy His work and our part in it.
Why it Matters:
Wisdom has limits. Even the Teacher’s search for understanding left him burdened, not enlightened (Ecclesiastes 1:12–18).
God’s plan remains partially hidden. Human effort cannot unlock the fullness of divine purpose.
True rest comes from trust. Jesus teaches us to depend on God daily, even when the reasons are unclear (Matthew 6:9–13).
Faith embraces mystery. We may not understand God’s work, but we are invited to enjoy our part in it.
Go Deeper:
We live in an age addicted to explanations. With a search engine in every pocket and a podcast for every problem, modern life offers the illusion that all mysteries can be solved—if not today, then soon. But the wisdom of Ecclesiastes brings us back to a sobering truth: not everything is meant to be known.
The final section of Ecclesiastes 1 invites us into the mind of a man who had access to more knowledge than most could dream of. The Teacher—likely Solomon—devoted himself to learning, studying, and investigating all that happens under heaven. Yet his conclusion is not triumphant; it is weary. “For in much wisdom is much vexation, and he who increases knowledge increases sorrow” (Ecclesiastes 1:18, ESV).
Wisdom, while valuable, has limits. And when we try to live only by what we can understand, we will eventually run out of answers and run into despair. The call of Scripture is not to reject wisdom, but to hold it with humility, allowing the mystery of God to lead us into trust.
The Limits of Human Wisdom (Ecclesiastes 1:12–18)
The Teacher’s pursuit was not casual. “I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven” (Ecclesiastes 1:12–13a, ESV). This was not idle curiosity; it was rigorous investigation. But what did he find?
“It is an unhappy business that God has given to the children of man to be busy with” (v. 13b). The phrase “unhappy business” speaks to the burden of trying to understand a world that doesn’t fully make sense. The more he saw, the more crookedness he encountered: “What is crooked cannot be made straight, and what is lacking cannot be counted” (v. 15).
The Teacher’s confession exposes the false comfort of control. He sought wisdom to bring order to life’s complexities but discovered that much of what happens remains frustratingly beyond human comprehension. Our best learning cannot untangle every knot. There is always more than we can see, always another layer we cannot grasp.
This conclusion is not an anti-intellectual lament. Scripture elsewhere praises wisdom (Proverbs 3:13–18; James 1:5). But Ecclesiastes reminds us that human wisdom is not omniscient. It has a ceiling. We must not confuse access to information with access to divine understanding.
The Mystery of God’s Plan
At the heart of the Teacher’s frustration is a theological truth: God’s ways are not man’s ways. This truth appears throughout the wisdom literature:
“The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever” (Deuteronomy 29:29, ESV).
“Great is our Lord, and abundant in power; his understanding is beyond measure” (Psalm 147:5, ESV).
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord” (Isaiah 55:8, ESV).
These verses don’t negate the value of knowledge. Instead, they clarify the source of knowledge and scope of revelation. What God reveals, we are called to receive and obey. But what He withholds, we are called to trust.
The trouble arises when we demand more than God has given. We long for explanations that satisfy our curiosity or settle our discomfort. We want answers that resolve pain, prove our righteousness, or justify our plans. But God is not obligated to explain Himself to us. He is God; we are not.
This theological mystery is humbling. It challenges our pride and invites faith. Our confidence must rest not in our ability to comprehend, but in God's character and faithfulness.
Learning to Trust in the Lord’s Prayer (Matthew 6:9–13)
Jesus teaches His disciples to pray in a way that models both reverence and reliance. The Lord’s Prayer does not begin with explanation but with adoration: “Our Father in heaven, hallowed be your name” (Matthew 6:9, ESV). It quickly moves to surrender: “Your kingdom come, your will be done, on earth as it is in heaven” (v. 10).
This prayer is not a demand for clarity but a confession of dependence. We do not pray because we understand all things, but because we know the One who does.
“Give us this day our daily bread” (v. 11) reinforces the theme of limitation. We are not given tomorrow’s plan, only today’s provision. This echoes Israel’s experience in the wilderness, where manna came one day at a time (Exodus 16:4). God provides enough—but not more than we need.
When we trust God for today, we honor His wisdom more than our understanding. When we ask Him to forgive us, lead us, and deliver us (vv. 12–13), we acknowledge that our strength is not enough. These prayers confess our limits and exalt God’s sovereignty.
Joy in the Midst of Mystery
If Ecclesiastes left us only with mystery, it would be incomplete. But as the book progresses, a refrain begins to emerge: though we cannot understand all that God does, we are invited to enjoy the life He has given.
“There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God” (Ecclesiastes 2:24, ESV).
“I perceived that there is nothing better for them than to be joyful and to do good as long as they live” (Ecclesiastes 3:12, ESV).
“So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot” (Ecclesiastes 3:22, ESV).
We are not called to understand everything—we are called to enjoy what God gives. Even when crooked things cannot be straightened, and sorrow comes with knowledge, God still offers joy. This joy does not come from grasping all the answers, but from trusting the One who holds them.
This is the wisdom of faith: not a mind full of facts but a heart full of trust. And in Christ, we see that trust vindicated. Jesus is the “wisdom of God” (1 Corinthians 1:24), who makes known “the mystery hidden for ages” (Colossians 1:26). Though we may not see all, we see Him—and in Him, we rest.
How does this help me understand, “Nothing New?”
Humble Wisdom, Confident Faith
Ecclesiastes 1 closes with a sobering line: “For in much wisdom is much vexation, and he who increases knowledge increases sorrow” (v. 18). The Teacher’s point is not that ignorance is bliss, but that wisdom must be held in humility. When we try to carry what only God can explain, we collapse under the weight.
Yet Scripture does not leave us burdened. Jesus calls the weary to Himself: “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28, ESV). He is the answer to the mystery, the rest for the anxious, the bread for the hungry, and the light for those walking in darkness.
Let the mystery remain. Let God be God. And let us enjoy the life He gives, trusting that His plan, though hidden in part, is always good.
Week #3: Always More, Never Enough
Blog Series Intention Recap
The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.
This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.
Let’s jump into Week #3:
Always More, Never Enough: Chasing What Already Exists. We exhaust ourselves chasing novelty, but only Christ offers what truly satisfies. Stop striving to create meaning through new achievements or experiences; instead, rest in the eternal provision of Christ, who meets your deepest needs every day.
Why it Matters:
The Teacher reveals the endless cycle of human desire and effort.
Nothing we chase is truly new; it is all repackaged repetition.
Our pursuits exhaust us because they cannot satisfy eternally.
In Christ, we are invited to a full life that values what matters and lets the rest go.
Go Deeper:
We live in an age of endless novelty. New trends, new devices, new ideas flood our screens daily. Yet Ecclesiastes 1:8–11 confronts us with a humbling truth: “There is nothing new under the sun.” The Teacher’s sobering words expose the limits of human invention and the repetitive nature of life. Though we long for fresh meaning in our pursuits, our toil merely recycles what has been.
This message is not meant to dismiss progress or beauty, but to reframe how we engage with our world. When we see the futility of endless striving, we are invited to cling not to what’s new—but to what’s eternal. Jesus’s invitation to daily bread (Matthew 6:11) is an invitation to rest in God’s provision and prioritize what endures.
The Weariness of Endless Pursuit
Ecclesiastes 1:8 states:
“All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.” (ESV)
The Teacher captures the exhaustion of unending consumption. There is always more to see, more to hear, more to desire—but never enough to satisfy. From the dawn of time, humanity has pursued novelty as a means of escape: from boredom, from mortality, from the ordinary.
We tell ourselves that the next milestone—a new job, relationship, achievement—will bring contentment. But the goalposts shift. The result is weariness. Physically, emotionally, spiritually. What we crave cannot bear the weight of our expectations.
This truth echoes in modern life. We consume entertainment at unprecedented rates. We fill calendars, chase productivity, and scroll endlessly. But the fatigue grows. The Teacher’s diagnosis is ancient, yet timeless: our labor is wearisome because it fails to fill us.
Nothing New—Just Forgotten
In Ecclesiastes 1:9–10, the Teacher continues:
“What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.
Is there a thing of which it is said, ‘See, this is new’?
It has been already in the ages before us.” (ESV)
Here the Preacher dismantles the myth of originality. While our technologies and methods evolve, the fundamental human story remains unchanged. We build, we long, we strive, we die. The modern world celebrates innovation, but Ecclesiastes reminds us: we are not the first to wrestle with love, ambition, injustice, or mortality.
Even the Lord’s Prayer affirms this constancy: “Give us this day our daily bread” (Matthew 6:11). Bread is ancient, foundational. The prayer does not invoke gourmet novelty, but simple, sustaining provision. Jesus’s instruction points us away from the chase of new things and toward enduring dependence.
Our obsession with originality often masks insecurity. If we can make something “new,” we imagine we can matter more. Yet God is not impressed with reinventions of the wheel. He invites us to rest in His unchanging nature rather than our fleeting inventions.
Forgotten by All: The Inescapable Cycle
Ecclesiastes 1:11 concludes this reflection:
“There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.” (ESV)
This verse delivers one of the Teacher’s hardest truths. Not only is nothing new, but nothing is remembered. Human history is short-sighted. We forget the wisdom of previous generations and assume that we are living through something utterly unique. Yet even our crises, revolutions, and trends are echoes.
This erasure of memory fosters arrogance. We believe our generation is enlightened beyond all who came before. But Scripture offers a consistent warning: pride precedes downfall (Proverbs 16:18). The wise do not ignore history—they humble themselves before it.
Jesus’s model of prayer grounds us in remembrance. Each petition recalls the history of God’s faithfulness—daily bread like manna, forgiveness like atonement, deliverance from evil like Exodus. The gospel does not require reinvention; it demands recollection. The Church is not called to create a new message, but to remember and proclaim the old one: Christ crucified and risen.
From Chasing to Embracing: Life in Christ
The Teacher’s bleak tone may unsettle us, but his words prepare the heart for a deeper truth: If everything is vain without God, then everything finds value in God. The answer to futility is not to stop working or longing—it is to redirect both toward Christ.
Jesus offers a life that is abundant (John 10:10), not because it is filled with novelty, but because it is rooted in eternal significance. When our identity is found in Him, we are free to embrace what matters and let go of what doesn't.
Paul captures this beautifully in Philippians 3:8:
“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (ESV)
Our labor can glorify God. Our desires can be sanctified. But they must be anchored in something greater than ourselves. Christ offers rest to the weary (Matthew 11:28), purpose to the forgotten, and eternity to the temporal.
How does this help me understand, “Nothing New?”
Living Fully in a Cyclical World
The third message of this series brings us face to face with human limits. We cannot escape the cycles of time, consumption, and repetition. But we can choose how we live within them. Ecclesiastes challenges us to stop chasing what already exists and instead embrace the God who never changes.
Jesus teaches us to live daily—not anxiously grasping for what’s next, but gratefully receiving what is given. In Him, nothing ever runs out—not grace, not mercy, not joy. When we live in Christ, we live in abundance, not because the world has changed, but because we have.
Week #2: When Time Doesn’t Change a Thing
Blog Series Intention Recap
The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.
This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.
Let’s jump into Week #2:
Living with Rhythm, Not Illusion. God has created all things and sustains them for His purposes. Humans can only create from the materials God has provided. Our creations will pass away or be repurposed.
Why it Matters:
God designs rhythms, not redundancy. The cycles of creation are not random but reflect divine intentionality.
Human toil is limited and temporary. All effort under the sun is bounded by the materials and time God provides.
Only God's work endures. Creation continues because God upholds it by His will and power.
Prayer reorients ambition. The Lord’s Prayer draws us to seek God’s will rather than strive for self-made permanence.
Go Deeper:
As the calendar turns, many people embrace the promise of a fresh start. Yet beneath the surface of our resolutions and restarts lies an ancient frustration: things often do not change. The same problems persist. The same patterns reappear. The same limits return.
The Teacher in Ecclesiastes speaks to this disillusionment with an almost poetic monotony:
"What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever."
—Ecclesiastes 1:3–4 (ESV)
The Teacher is not being cynical. He is being clear. He offers wisdom for those who would build their hopes on time, on labor, or on progress. His warning is this: the world does not evolve beyond God’s control, and nothing endures except what God sustains.
The Patterned Nature of Creation
Ecclesiastes 1:5–7 describes a world in motion: the sun rises and sets, the wind blows in circles, streams run endlessly into the sea. The imagery is vivid and repetitive, suggesting motion without finality:
"The sun rises, and the sun goes down, and hastens to the place where it rises."
—Ecclesiastes 1:5 (ESV)
"All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again."
—Ecclesiastes 1:7 (ESV)
These natural rhythms remind us that we inhabit a created order of cycles. The Teacher does not despise these patterns. He is not criticizing the earth’s design, but the illusion that human activity can transcend these patterns.
The rhythms of nature reflect God’s order. Genesis 1–2 describes a creation built around days, seasons, and boundaries. The repetition in Ecclesiastes is not an argument for futility, but an argument for creaturely humility.
The Vanity of Toil without God
The Teacher’s question—“What does man gain by all the toil…?” (Eccl. 1:3)—echoes through history. What does the entrepreneur gain from endless hours? What does the student gain from sleepless study? What does the builder gain from a finished home?
The biblical answer is complex. On the one hand, labor is a gift. Genesis 2:15 shows Adam tending the garden before the Fall. Work existed before sin. It reflects God’s image in humanity.
On the other hand, labor after the Fall becomes burdened with frustration (Genesis 3:17–19). The thorns and sweat remind us that toil, apart from God’s presence and purpose, yields little satisfaction and no permanence.
The Teacher’s words strike at the heart of modern ambition. He strips away the illusion that our efforts can grant ultimate meaning. This is not to deny the value of labor—but to redefine it under God’s sovereignty.
Paul’s words to the Colossians provide the balance:
“Whatever you do, work heartily, as for the Lord and not for men.”
—Colossians 3:23 (ESV)
Our toil finds purpose when it is done not for gain but for glory—not for legacy, but for worship.
God's Sustaining Presence
Behind the cycles of sun, wind, and water is the invisible hand of divine providence. The constancy of nature is not due to its own power, but to God's sustaining word.
Hebrews 1:3 says of Christ:
"He upholds the universe by the word of his power."
—Hebrews 1:3b (ESV)
Similarly, Paul proclaims in Colossians:
"In him all things hold together."
—Colossians 1:17b (ESV)
These truths remind us that the repetition in nature is not meaningless—it is faithful. Creation is not an aimless machine but a chorus of reliability under God's rule.
The sea does not overflow because God governs it. The sun does not fail to rise because God commands it. The Teacher’s lament over repetition becomes praise when viewed through the lens of divine governance.
This means that our lives, too, are held within God’s faithful hands. Even the seemingly mundane can become sacred when viewed as participation in God’s sustained creation.
The Theology of Dependence
How then should we live? The answer, again, comes from Jesus.
In Matthew 6:9–13, Jesus teaches us to pray:
“Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread.”
—Matthew 6:10–11 (ESV)
This prayer reorients our entire understanding of time, toil, and trust. Rather than asking God to bless our efforts to escape the cycles of life, we learn to dwell within them with grace.
We do not demand the future—we ask for daily bread.
We do not chase legacy—we seek His kingdom.
We do not resist repetition—we embrace God's rhythm.
Jesus does not teach us to resent limitation, but to rest in God’s provision. The Lord’s Prayer is a radical departure from self-reliance. It affirms the Creator’s authority and calls us to daily dependence on Him.
Human Innovation and Divine Boundaries
Modern culture celebrates innovation, and rightly so. God has given humanity remarkable capacities for creativity, healing, and progress. But every act of human creation begins with borrowed materials.
“What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.”
—Ecclesiastes 1:9 (ESV)
This is not a denial of invention, but a declaration of origin. We do not create ex nihilo. Only God creates from nothing. We shape, remix, adapt, and reform what God has already spoken into being.
Thus, our greatest technological marvels remain within the bounds of divine permission. Our inventions, like our labor, will fade. Only God’s word endures.
Isaiah affirms this truth:
“The grass withers, the flower fades, but the word of our God will stand forever.”
—Isaiah 40:8 (ESV)
Living with Perspective
If nothing new comes along under the sun, then true newness must come from above. The Christian hope is not in novelty but in resurrection. Paul declares:
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
—2 Corinthians 5:17 (ESV)
This is not the newness of gadgets or goals—it is the newness of being. God doesn’t just give us a new year. He gives us a new heart.
When we see the world through this lens, even repetition becomes redemptive. The daily patterns of waking, working, and waiting can be transformed into worship. The sameness of the seasons becomes a sacred rhythm of reliance on the One who is unchanging.
How does this help me understand, “Nothing New?”
The Gospel in the Cycles
The Teacher was right—under the sun, there is nothing new. But the Gospel invites us to look beyond the sun. Beyond the cycles. Beyond the striving.
The cross of Christ breaks the cycle of futility. His resurrection inaugurates a new creation. His Spirit renews our minds to see time not as tyranny, but as opportunity.
So as we continue this new year, let us not be surprised by repetition. Let us not be discouraged by the limits of labor. Instead, let us remember:
The God who formed the wind still guides our steps.
The God who sends the rain still meets our needs.
The God who ordains the sunrise still holds tomorrow.
Let us live not in fear of life’s cycles, but in faith in the One who created them. For while nothing new comes along under the sun, everything new is found in the Son.