Book of the Month - January 2025

Praying with Paul: A Call to Spiritual Reformation

D.A. Carson - ISBN: 978-0801097102 - 2015

Author:

D.A. Carson

D. A. Carson (PhD, University of Cambridge) is emeritus professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois, and is the author or editor of more than fifty books, including The God Who Is There, Commentary on the New Testament Use of the Old Testament (coedited with G. K. Beale), and How Long, O Lord? He is a founding member of The Gospel Coalition and an active guest lecturer in academic and church settings around the world.

Taken from Amazon

Brief Synopsis:

God doesn't demand hectic church programs and frenetic schedules; he only wants his people to know him more intimately, says top-selling author D. A. Carson. The apostle Paul found that spiritual closeness in his own fellowship with the Father. By following Paul's example, we can do the same. This book calls believers to reject superficiality and revolutionize their lives by embracing a God-guided approach to prayer.

Previously published as A Call to Spiritual Reformation, this book has now been updated to connect more effectively with contemporary readers. A study guide, DVD, and leader's kit for the book are available through Lifeway and The Gospel Coalition.

Taken from Amazon

Insights:

“is it not nevertheless true that by and large we are better at organizing than agonizing? Better at administering than interceding? Better at fellowship than fasting? Better at entertainment than worship? Better at theological articulation than spiritual adoration? Better—God help us!—at preaching than at praying?”

“In the biblical view of things, a deeper knowledge of God brings with it improvement in the other areas mentioned: purity, integrity, a willingness to sacrifice, evangelistic faithfulness, better study of Scripture, improved private and corporate worship, better relationships with brothers and sisters in Christ, a heart for the lost, and much more. But if we seek these things without passionately desiring a deeper knowledge of God, we may be running after God’s blessings or pursuing God’s power without running after him.”

“But that means that when we pray, when we ask God for things, we must try to tie as many requests as possible to Scripture. That is an immensely practical step.”

“Much praying is not done because we do not plan to pray. We do not drift into spiritual life; we do not drift into disciplined prayer. We will not grow in prayer unless we plan to pray. That means we must self-consciously set aside time to do nothing but pray.”

Should I read it or skip it?

When a book stops working for me, I stop working on it. I am not sure if it was the format. I listened to this book on my Audible account. I was often confused about the chapter changes. The tracks did not follow the same format as other Audible books (each chapter is a track). I also did not read the progenitor of this book, A Call to Spiritual Reformation.

Praying with Paul by D.A. Carson offers a deep and thoughtful study of the Apostle Paul’s prayers, challenging readers to pursue a richer, more theologically grounded prayer life. Carson walks through several of Paul’s prayers in his letters, unpacking their structure, priorities, and spiritual depth. With clarity and conviction, he shows how Paul’s prayers center on God's glory, the advance of the gospel, and the spiritual growth of others—far from the self-centered patterns often found in modern prayer.

However, I experienced an opposing viewpoint while reading Praying with Paul. I want argue that while the book offers theological depth, it can feel overly academic and inaccessible to the average believer. Carson’s scholarly approach, though insightful, may intimidate the average believing reader who is looking for a more personal or experiential guide to prayer. For some, the emphasis on doctrinal precision and exegetical detail might overshadow the relational and spontaneous aspects of prayer that many Christians find most meaningful.

The book’s tone could be perceived as corrective rather than invitational, leaving some of us feeling as though our current prayer practices are inadequate or spiritually immature. While the call to deeper, gospel-centered prayer is important, a more balanced approach that embraces both structure and intimacy might resonate more widely.

My favorite book by Carson is Basics for Believers: An Exposition of Philippians. I should probably reread & review it at some point. I am not saying skip this book. I am saying skip the Audible version and read the hard copy.

Dining with Jesus (Shabbat)

Blog Series Intention Recap

This fifth Thursday series invites readers to rediscover the rhythms of Shabbat as Jesus experienced them, revealing how ancient Jewish practices point to the rest, presence, and grace found in Messiah (Jesus). Each post unpacks a traditional element of Shabbat—beginning at sundown, candle lighting, spoken blessings, and shared meals—to show how they deepen our spiritual formation today. By exploring these practices, readers are equipped to follow Yeshua (Jesus) not only in belief but in the sacred rhythms of time, family, and worship.

This post is the main page of the series “Dining with Jesus.”

• Week #1 - The Day Begins with Rest

• Special Edition - A Woman Welcomes the Light

• Week #2 - When the Day starts in the Dark

• Week #3 - Blessing the Bread and the Cup

• Week #4 - The Table Is a Temple

Week #1: Nothing Lasts Forever: A Theology of Labor and Trust

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Lasting hope cannot come from what passes away. Trusting in the result of our labor to bring us benefits that will last is foolish. As Christians, we cannot trust in our efforts for provision but must trust God for whatever will be needed.

Why it Matters:

• Earthly efforts are fleeting – Ecclesiastes reminds us that all labor under the sun is hevel—a vapor. It cannot bear the weight of our hope.

• True provision comes daily from God – Jesus teaches us to ask for “daily bread” (Matthew 6:11), calling us into trust rather than self-sufficiency.

• Labor is meaningful when offered to God – We work not for lasting earthly gain but to participate in God's purposes, entrusting results to Him.

• Wisdom begins with embracing our limits – Our finitude is a grace. It redirects our ambition toward faithful dependence on God.

Go Deeper:

The turning of the calendar year presents both an opportunity and a temptation. It is an opportunity to recalibrate our priorities, recommit to healthy patterns, and renew our dependence on God. But it is also a temptation to believe that, with the right amount of effort, discipline, or planning, we can control the outcomes of our lives.

The Teacher in Ecclesiastes offers an antidote to such illusions. His voice, ancient and weathered by experience, cuts through our hopeful resolutions with a sobering truth: “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity” (Ecclesiastes 1:2, ESV). While his words may appear bleak on the surface, they are in fact an invitation to locate our hope not in the things of earth but in the eternal sufficiency of God.

The Vocabulary of Vapor

The Hebrew word translated “vanity” is hevel. It literally refers to a vapor or mist—something real yet insubstantial, present but ungraspable. The Teacher uses this term thirty-eight times in Ecclesiastes, driving home the fleeting nature of everything under the sun. His purpose is not to lead us into despair but to point us toward a proper theology of labor, time, and trust.

Our modern world idolizes productivity and permanence. We strive to leave legacies, amass wealth, and build platforms. Yet the Teacher would remind us: nothing under the sun endures. Our accomplishments are temporal. Our work, however noble, is perishable. Like mist on a cold morning, it rises and disappears.

What, then, is the purpose of our labor? Is it futile to build, to plan, or to strive? Not at all. The problem is not labor itself, but misplaced trust. When we look to the work of our hands for security, significance, or salvation, we labor in vain.

The Frailty of Our Provision

The words of Jesus in Matthew 6 confront us with a similar challenge. In teaching His disciples how to pray, He instructs them: “Give us this day our daily bread” (Matthew 6:11, ESV). These words, so familiar to many, are radically countercultural. They call us to live in daily dependence, not annual sufficiency.

Jesus does not teach us to pray for tomorrow’s provision or next year’s increase. He teaches us to ask for what we need today. In doing so, He echoes the wilderness experience of Israel, when God provided manna one day at a time. Attempts to hoard the bread resulted in rot and worms (Exodus 16:20). The message was clear then and remains clear now: God provides for the moment, and His provision teaches us to trust, not to store.

This posture of daily trust stands in stark contrast to our cultural assumptions. In many Western contexts, personal worth is often measured by what one achieves or possesses. To depend on another—even God—is perceived as weakness. Yet the gospel redefines dependence as faithfulness. To trust God for our provision is not an act of resignation, but of worship.

The Delusion of Permanence

The Teacher is not arguing that nothing matters, but that nothing earthly endures. This distinction is essential. If one adopts a nihilistic interpretation of Ecclesiastes, one misses the invitation embedded in the text. The impermanence of earthly things is not an excuse for despair, but a summons to seek what is eternal.

Jesus reorients our perspective in Matthew 6:19–20: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven.” The folly is not in working or storing—it is in where we store. Eternal investment must supersede temporal ambition.

We are called, then, to participate in God’s ongoing work without trusting in the work itself. The apostle Paul would later echo this theology in 1 Corinthians 3:6–7, saying, “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.” We work, but we do not control outcomes. We plant, but we do not produce harvests. Our labor is an offering, not a guarantee.

The Grace of Limits

The limitations of time, strength, and understanding are not curses to overcome, but graces to receive. The Teacher’s emphasis on the fleeting nature of human effort is meant to humble us into dependence. As the psalmist prays, “Teach us to number our days that we may get a heart of wisdom” (Psalm 90:12, ESV). Wisdom begins with the recognition of our temporality.

Acknowledging our limits does not mean we stop working. Rather, it transforms the nature of our work. We labor not to secure our future, but to participate in God’s present. We engage in vocation not to build kingdoms for ourselves, but to reflect the glory of the King.

This shift in motivation liberates us. We are freed from the tyranny of results, from the anxiety of scarcity, and from the burden of self-made significance. Instead, we labor with open hands, offering our time, energy, and gifts back to the God who gave them.

How does this help me understand, “Nothing New?”

Daily Bread in a Year of Ambition

As a new year begins, many will make plans, set goals, and chase progress. These are not evil in themselves. Yet for the Christian, every ambition must be baptized in dependence. We may plan, but we do so with James 4:15 in our hearts: “If the Lord wills, we will live and do this or that.”

What would it look like to begin this year not with bold declarations of what we will do, but with humble prayers for daily bread? What if our resolutions were shaped by our dependence rather than our determination?

The Teacher calls us away from illusion and into clarity. Jesus leads us away from self-reliance and into trust. The Spirit equips us to live each day not as masters of our destiny, but as stewards of God’s provision.In the end, Ecclesiastes 1:2 and Matthew 6:11 converge to form a single message: All human striving is vain apart from God. But in God, labor becomes worship. In Christ, daily bread becomes a feast. And in the Spirit, our lives, though fleeting, become eternally significant.

So let the new year begin—not with confidence in ourselves, but with renewed trust in the God who gives, who sustains, and who lasts forever.

Nothing New

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.”

• Week #1 - Nothing Lasts Forever

• Week #2 - When Time Doesn’t Change a Thing

• Week #3 - Always More, Never Enough

• Week #4 - Nothing Is Ever Fully Explained

Week #4: God Came So We Could Come Home

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation” Click here to see the rest of the posts.

Let’s jump into Week #4:

Jesus came from heaven to earth so that all who seek Him can be welcomed into God’s family.

Why it Matters:

• God promised long ago to send a Savior who would bring people back to Him.

• Simeon and Anna waited for Jesus—and they saw God’s promise fulfilled.

• Everyone who seeks Jesus with an open heart can find Him.

• Jesus came so that we could be brought into God’s presence forever.

Go Deeper:

A Long Wait for a Promise

Have you ever waited a long time for something important? Maybe a visit from a friend, or news about something you hoped would happen?

Simeon and Anna knew what that was like. They had waited most of their lives for one thing: the day God’s Savior would come.

They didn’t know when He would arrive. But they trusted God’s promise.

God had told His people through prophets that a Savior was coming. This Savior would rescue them, comfort them, and bring them back to God.

Isaiah 7:14 said He would be born of a virgin. Isaiah 9:6 said He would be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

The people of Israel waited for hundreds of years. Then one day, in a quiet moment at the temple, the promise was fulfilled.

Meeting Jesus at the Temple

Luke 2:21–38 tells the story.

Mary and Joseph took baby Jesus to the temple, as the law required. They were faithful to do what God had commanded. What they didn’t know was that this visit would change two people’s lives.

Simeon was a righteous man. God had told him he would not die before he saw the Savior. When he saw Jesus, he took Him in his arms and praised God.

He said, “My eyes have seen your salvation” (Luke 2:30). Simeon didn’t just see a baby—he saw the answer to God’s promise.

Anna was a prophetess. She was very old and had spent years worshiping and praying in the temple. When she saw Jesus, she thanked God and told others about Him.

Simeon and Anna had waited a long time. But they didn’t give up. And when the Savior came, they were ready.

God Welcomes All Who Seek Him

These two people—one man and one woman—represent something important: that Jesus came for everyone.

Old and young, men and women, rich and poor—God welcomes all who seek Him. Simeon and Anna were not powerful or famous. But they were faithful. They longed to see God’s work, and God let them see His Son.

Jeremiah 29:13 says, “You will seek me and find me, when you seek me with all your heart.”

This is still true today.

If you are looking for Jesus, if you want to know God, if you are tired of being far from Him—you can find Him.

Christmas is a reminder: God came to us, so we could come to Him.

Why Jesus Came

Jesus came to do more than be born. He came to bring us back to God.

Because of sin, people were far from God. Like Adam and Eve in the garden, we were separated by guilt and shame. We could not fix the problem ourselves.

But Jesus came to take our place. He lived a perfect life. Then He died on the cross for our sins. He rose again to defeat death.

Now, everyone who trusts Him is forgiven. Everyone who calls on His name becomes part of God’s family.

This is what the angel meant when he told Joseph, “You shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:21)

The manger leads to the cross. And the cross leads to life.

We Can Know God Personally

Simeon didn’t just see Jesus—he held Him.

Anna didn’t just hear about Jesus—she told others.

This is the goal of Christmas. Not just to know the facts. Not just to tell the story. But to meet Jesus, to welcome Him into our lives, and to tell others the good news.

Jesus is not far away. He is near. Revelation 3:20 says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in…”

You don’t have to earn your way to Him. He already came to you. All you have to do is open the door.

A Place in God’s Family

When we come to Jesus, we are not just forgiven. We are adopted.

Galatians 4:4–5 says, “God sent forth his Son… so that we might receive adoption as sons.” That means we become part of God’s household. We are given His name, His love, and His promise.

You don’t have to be afraid of God. You don’t have to hide. In Jesus, you are welcomed home.

That’s what the incarnation means. God didn’t just send a message. He sent His Son.

Jesus is the way back.

How does this help me understand, “Heaven to Earth?”

How Do We Respond?

Like Simeon and Anna, we respond with worship and witness.

• Wait on the Lord – Trust His promises. Don’t give up. Keep your heart open.

• Seek Jesus with your whole heart – He will not hide from you. He will reveal Himself to those who seek Him.

• Celebrate your adoption – If you belong to Christ, you are part of God’s family. Live with joy, not fear.

• Tell others – Anna told everyone who would listen. We should do the same.

Heaven Came to Earth—And Will Come Again

The story of Jesus does not end with His birth. It doesn’t end with His death or even His resurrection.

One day, He will come again—not as a baby, but as a King.

Until that day, we remember what He has already done. We tell the good news. We live as His people. We keep our eyes open, like Simeon and Anna, for the day we see Him face to face.

The Invitation Still Stands

Christmas is not just a holiday. It is an invitation.

God has come. His arms are open. His home is ready.

You are welcome. Will you come?

Week #3: The Christmas Story Is the World’s Good News

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation” Click here to see the rest of the posts.

Let’s jump into Week #3:

The birth of Jesus is not just a story—it is the good news that God came down to save us.

Why it Matters:

• The angel announced good news to ordinary people—shepherds.

• Jesus came to bring joy to all people, no matter who they are.

• God's rescue plan began with a baby in a manger.

• The right response to this news is worship and sharing it with others.

Go Deeper:

News That Changes Everything

We all hear news every day. Some of it is sad. Some of it is boring. Some of it doesn’t affect us much. But sometimes, news changes everything.

The Christmas story is that kind of news.

Luke 2:10–11 tells us what the angel said to the shepherds: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.”

This is not just a sweet story to remember once a year. It is the moment the world changed.

Who Heard the News First?

The angel didn’t go to kings or priests. He didn’t go to rich men or rulers. He went to shepherds—people who were poor, unknown, and not well respected.

In those days, shepherds were not important. They slept outside and worked long hours. Many people looked down on them. But God did not.

God sent the angel to them first. Why?

Because this news was for everyone. Not just the powerful. Not just the educated. Not just the good. Luke 2:10 says it clearly: “for all the people.”

God wanted the world to know: Jesus came for everyone.

What Was the News?

The angel called it “good news of great joy.” What made it so good?

Three things:

• A Savior Was Born – The world was broken. People were lost in sin. But Jesus came to rescue us. He would save His people from their sins (Matthew 1:21).

• He Is the Christ – This word means “Messiah” or “Anointed One.” Jesus is the one God promised through the prophets. He is the King who would set things right.

• He Is the Lord – That means Jesus is God. He came from heaven to earth. The Lord Himself stepped into our world.

This was not ordinary news. This was heaven touching earth.

A Baby in a Manger

The angel gave a sign: “You will find a baby wrapped in swaddling cloths and lying in a manger.” (Luke 2:12)

Think about that. The Savior, Christ, and Lord was born not in a palace, but in a place where animals were kept. His first bed was a feeding trough.

Why?

Because God wanted us to know He came close. He came all the way down. He did not come to be served, but to serve (Mark 10:45). He was not born above us. He was born among us.

This is how God works. He brings greatness through humility. He changes the world through weakness. The manger shows us God's heart.

How the Shepherds Responded

After the angel spoke, a whole army of angels appeared, praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:14)

The shepherds didn’t stay in the field. They went quickly to find Jesus. They saw Him, just as the angel said. Then they told everyone what had happened.

Luke 2:20 says, “And the shepherds returned, glorifying and praising God for all they had heard and seen.”

They worshiped. They rejoiced. They shared the good news.

Why This Still Matters

Many people know the Christmas story, but they don’t hear it as good news. They hear it like a fairy tale or a holiday tradition.

But the Christmas story is true—and it’s still good news for us today.

• We still need a Savior. Sin is still real. Brokenness is still everywhere.

• Jesus is still the Christ. He still reigns. He is still the answer to every promise.

• He is still Lord. He still rules over all, and He still invites us to trust Him.

If this is true, then it changes everything.

Joy for All People

The angel said this news brings “great joy.” This is not a small happiness. It’s not based on gifts or meals or lights. It’s joy that runs deep because it’s joy that lasts.

Jesus came to bring that kind of joy—to shepherds and scholars, to children and parents, to rich and poor, to all who believe.

You don’t have to be perfect. You don’t have to clean yourself up first. Jesus came for you, just as you are.

How does this help me understand, “Heaven to Earth?”

How Should We Respond?

Like the shepherds, we are called to respond. Here's how:

• Believe the good news – Trust that Jesus is who the angel said He is. Trust that He came for you.

• Worship with joy – Sing. Pray. Give thanks. Let the joy of Jesus fill your heart.

• Tell others – Share the story. Help others hear the good news, just like the shepherds did.

• Live with purpose – Jesus came to bring peace and joy. Bring that into your home, school, or workplace. Live like someone who has met the Savior.

The Good News Has a Name

The good news is not a feeling. It’s not a tradition. It’s a Person.

His name is Jesus.

He came to save. He came to rule. He came to be with us. That’s what Christmas is all about.

So this year, don’t let the story grow cold. Don’t miss the joy. Don’t forget the news.

Jesus was born for you. And that changes everything.

Week #2: Jesus Shows Us What God Is Like

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation” Click here to see the rest of the posts.

Let’s jump into Week #2:

Jesus is the visible image of the invisible God—He shows us who God is and who we were meant to be.

Why it Matters:

• Jesus reveals the character of God in a way we can see and know.

• He lived as both fully God and fully man without sin.

• Jesus models the true image of God and invites us to follow Him.

• Through Jesus, we can be restored to live in God’s image again.

Go Deeper:

The God We Cannot See

God is real. He made everything, holds everything together, and rules over all. But God is also spirit—He cannot be seen with human eyes. This can feel hard to understand. People have always wanted to know what God is like. What would He say? What would He do?

The Bible says that Jesus is the answer. Colossians 1:15 says, “He is the image of the invisible God.” This means that when we look at Jesus, we see what God is like. Hebrews 1:3 calls Him “the radiance of the glory of God and the exact imprint of his nature.”

At Christmas, we celebrate this truth. Jesus—fully God—was born as a baby. God became human and walked among us.

God Became One of Us

John 1:14 says, “And the Word became flesh and dwelt among us.” That means Jesus, the Son of God, took on a human body. He did not stop being God. But He became fully human too.

He was not a spirit pretending to be a man. He was a man—He got tired, hungry, and sad. He laughed and cried. He had a body like us and felt what we feel. He knows what it’s like to be human.

But there’s one big difference: Jesus never sinned.

He always did what was right. He never lied. He never hurt others to get His way. He loved His enemies. He obeyed His Father in everything. Jesus lived the way we were meant to live—without sin, without fear, and without shame.

Jesus Reflects God’s Heart

When we read the Gospels, we see how Jesus lived:

• He welcomed the weak and cared for the sick.

• He taught truth and exposed lies.

• He wept with those who grieved and fed the hungry.

• He forgave sinners and showed grace to those who failed.

These are not just signs of a good person. These are pictures of God’s heart. Jesus shows us the compassion of God, the power of God, and the holiness of God.

John 1:18 says, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known.”

To know what God is like, look at Jesus.

The True Image of God

In Week One, we saw that people were made in God’s image, but sin damaged that image. Jesus came to restore it.

Jesus is called “the image of God” not just because He reveals God, but because He lived the perfect human life. He shows us what we were supposed to be. He reflects God’s glory without sin. He lived in full trust of His Father and full love for others.

Jesus didn’t use His power to get praise or attention. Philippians 2:6–7 says, “Though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself… being born in the likeness of men.”

Jesus chose humility. He came to serve. That’s what God is like—and that’s what image-bearing looks like.

Why This Matters at Christmas

At Christmas, we often focus on the birth of Jesus. But we can’t stop there. We must also look at His life. He came not just to be born, but to live and show us the way back to God.

When the angels sang in Luke 2, they were celebrating the beginning of something greater. God had come to earth to reveal Himself, to rescue us, and to restore what sin had broken.

We don’t just need a Savior—we need a picture of what’s right. Jesus gives us both.

Beholding and Becoming

When we see Jesus clearly, we begin to change. 2 Corinthians 3:18 says we are “being transformed into the same image from one degree of glory to another.” That means the more we look at Jesus, the more we become like Him.

We were not made to stay broken. Through Jesus, God is putting the pieces back together. He is renewing the image we were made to bear.

This is why following Jesus is more than believing facts. It’s a way of life. It’s learning from Him, walking with Him, and becoming like Him.

How does this help me understand, “Heaven to Earth?”

How to Follow the True Image

So what can we do this Christmas to follow the image of God in Jesus?

• Look at Jesus in the Gospels – Read His words. Watch how He loves. Study how He prays. See how He serves.

• Learn His ways – Obey what He teaches. Trust what He says. Do what He did.

• Ask for help – We can’t live like Jesus without His Spirit. Ask God to make you more like His Son.

• Love others like Jesus – Be patient. Be kind. Be bold in truth. Be gentle with the hurting. Forgive freely.

Jesus Is the Center of Christmas

Christmas is not just about a baby—it’s about the image of God made visible. In Jesus, heaven came to earth. God became man. Light entered the darkness.

And now, through Him, we can be made new.

This is good news for the world. This is good news for you.

Jesus shows us what God is like. And through Him, we can become who we were meant to be.

Week #1: You Were Made to Reflect God

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation” Click here to see the rest of the posts.

Let’s jump into Week #1:

You are not random. You were made in God's image to know Him, reflect Him, and live like Him.

Why it Matters:

• God created people in His image to reflect His character.

• Being made in God’s image gives every person value and purpose.

• Sin damaged this image, but it was not destroyed.

• Jesus came to restore what we were created to be.

Go Deeper:

What It Means to Be Human

In the beginning, God made everything. He made the sky, the seas, the stars, and every animal that moves. Then He made something different—He made people. Genesis 1:26–27 says, “Then God said, ‘Let us make man in our image, after our likeness.’ ... So God created man in his own image.”

This is the most important truth about who we are. People are not just smart animals or random chance. We are made on purpose by a good God. He made us to be like Him in many ways—not as gods, but as His image-bearers.

What Does “Image of God” Mean?

The Bible doesn’t give a list, but from Scripture, we can understand that being made in God’s image includes:

• Relationship – God made us to know Him and love Him. He also made us to love others. We are not meant to be alone.

• Reflection – Like a mirror reflects a face, we were made to reflect God’s ways. We can think, speak, plan, and choose what is right. God wants us to show His goodness to the world.

• Rule – Genesis 1:28 says God told people to take care of the earth. That means we have a job. We are to use creation wisely and lead with care.

• Responsibility – Being made in God’s image means we are not our own. We belong to Him and live under His rule.

The image of God is what gives every person value. Rich or poor, young or old, strong or weak—everyone matters because everyone is made in God’s image.

What Went Wrong?

Something happened that changed everything. Adam and Eve, the first humans, disobeyed God. They listened to a lie and turned away from their Creator. Sin entered the world.

Sin did not erase the image of God in people, but it did damage it. Now, instead of reflecting God’s goodness, we reflect our selfishness. Romans 3:23 says, “For all have sinned and fall short of the glory of God.” That means we don’t live the way we were made to live.

We still have minds that think and hearts that feel. But now, our thoughts and feelings are often pointed the wrong way. We still make choices, but many of them are sinful. We still long for relationship, but we often hurt each other.

The image is cracked, but it is not lost.

Why This Matters at Christmas

At Christmas, we often focus on a baby in a manger. But that baby is more than a sweet story. Jesus is God in the flesh. Colossians 1:15 says, “He is the image of the invisible God.” That means He shows us what God is like—and also what true humanity looks like.

Jesus was born into the world to fix what sin broke. He lived the way we were meant to live. He loved God fully. He loved people perfectly. He never sinned. When we see Jesus, we see the image of God without cracks.

But Jesus didn’t just come to show us something. He came to save us.

The Good News About the Image of God

The good news is that Jesus came not only to reveal God, but to restore us. Colossians 3:10 says believers have “put on the new self, which is being renewed in knowledge after the image of its creator.”

This means that when we trust in Jesus, God begins to change us from the inside out. He makes us new. We begin to love like Him. We begin to serve like Him. He teaches us to forgive, to speak with truth, to care for the weak, and to live with purpose.

This is why the Christmas story matters so much. Jesus didn’t come to give us warm feelings. He came to make us whole again.

How does this help me understand, “Heaven to Earth?”

Living as an Image-Bearer Today

So what does this mean for you? It means you matter. It means your life has meaning—not because of what you do, but because of who made you. You reflect the Creator.

It also means the people around you matter. Every person you meet is made in God’s image, even if they don’t know it. This should shape how we speak, how we serve, and how we love.

As Christmas approaches, here are three ways to live as an image-bearer:

• Honor God – Spend time with Him. Worship Him. Obey His Word. You were made to know Him.

• Love Others – Speak with kindness. Serve with joy. See the image of God in everyone.

• Follow Jesus – Let Him renew you. Learn from Him. Let Him restore what sin broke.

The Image of God Leads Us to Jesus

The story of the Bible begins with people made in God’s image. It moves through sin, pain, and struggle. But it leads to a manger where God came near.

Jesus came to do what we could not do. He came to fix the image. He came to make us whole.

So when you see the Christmas lights, remember the Light of the World. When you hear the carols, remember the song of the angels: “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:14)

You were made for God. You were made to reflect Him. And Jesus came to make that possible again.

Book of the Month - December 2024

As You Wish

Cary Elwes and - ISBN: ‎ 978-1476764047 - 2016

Authors:

Cary Elwes

Cary Elwes is a celebrated English actor who starred in The Princess Bride before moving on to roles in Robin Hood: Men in Tights, Glory, Days of Thunder, Twister, and Saw, among many other acclaimed performances. He will always be indebted to The Princess Bride, he says, for changing his life and giving him a career that has spanned decades. He lives in Hollywood, California, with his family. Find out more about Cary Elwes on Twitter @Cary_Elwes.

Joe Layden
Award-winning journalist and bestselling author Joe Layden has written more than thirty books for adults and children, including the critically acclaimed title, The Last Great Fight and the #1 New York Times bestseller The Rock Says. He lives in Saratoga Springs, New York, with his wife, Susan, and their two children.

Taken from Amazon

Brief Synopsis:

From actor Cary Elwes, who played the iconic role of Westley in The Princess Bride, comes the New York Times bestselling account of the making of the cult classic film filled with never-before-told stories, exclusive photographs, and interviews with costars Robin Wright, Wallace Shawn, Billy Crystal, Christopher Guest, and Mandy Patinkin, as well as author and screenwriter William Goldman, producer Norman Lear, and director Rob Reiner.

The Princess Bride has been a family favorite for close to three decades. Ranked by the American Film Institute as one of the top 100 Greatest Love Stories and by the Writers Guild of America as one of the top 100 screenplays of all time, The Princess Bride will continue to resonate with audiences for years to come.

Cary Elwes was inspired to share his memories and give fans an unprecedented look into the creation of the film while participating in the twenty-fifth anniversary cast reunion. In As You Wish he has created an enchanting experience; in addition to never-before seen photos and interviews with his fellow cast mates, there are plenty of set secrets and backstage stories.

Taken from Amazon

Insights:

“That particular take was the one that ended up in the film. So when you see Westley fall to the ground and pass out, that’s not acting. That’s an overzealous actor actually losing consciousness.”

“Mandy swears that barely a day goes by that he isn’t asked by someone, somewhere, to recite Inigo Montoya’s most famous words, in which he vows vengeance on behalf of his father. “And I never let them down,” he says.”

“Over the past three decades I’ve appeared in nearly a hundred movies and television shows. I’ve been a leading man and a supporting actor and worked in almost every genre. But whatever else I’ve done or whatever else I might do, The Princess Bride will always be the work with which I am most closely associated; and Westley, with his wisp of a mustache and ponytail, the character with whom I will be forever linked. Not Glory, which earned higher critical praise upon release and won more awards; not Days of Thunder or Twister, both of which were summer blockbusters. Not even Saw, which was shot in eighteen days on a budget smaller than most movies spend on catering, and earned more than $100 million; and that’s just fine by me.”

“We had a really fun time working together on the film. With myself as a pirate. And she as a fair maiden. Running off together in the spirit of love and adventure.”

Should I read it or skip it?

I was 11 years old when the movie, The Princess Bride, came out on the big screen. I remember renting it from the video store. I had an Atari and I wanted to be Fred Savage so bad and stay home to play video games all day.

As You Wish by Cary Elwes is an absolute trip down memory lane, especially for fans of The Princess Bride. Reading it felt like catching up with an old friend who’s letting you in on the behind-the-scenes magic of something you’ve always loved. Elwes’s storytelling is warm, funny, and heartfelt, and it’s clear how much the film—and the people involved—meant to him. From hilarious on-set mishaps to touching moments with cast members, every chapter deepened my appreciation for the movie and the relationships that shaped it.

What I loved most was the tone: it’s sincere, nostalgic, and full of affection—not just for the film, but for the people who made it. Elwes includes memories from other cast members too, which adds richness and different perspectives. It’s not just a memoir; it’s a love letter to a story that has meant so much to so many. If The Princess Bride ever made you smile, this book will make you smile even more.

Normally I say read the book first. But in the case, watch the movie first. Then listen to the Audible version of the book. Lots of cast members and Elwes are great to hear rather than just read.

Heaven to Earth: The Incarnation

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation.”

• Week #1 - You Were Made to Reflect God

• Week #2 - Jesus Shows Us What God Is Like

• Week #3 - The Christmas Story Is the World’s Good News

• Week #4 - God Came So We Could Come Home

Week #4: Every Believer’s Call to Serve

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Am I Called?” Click here to see the rest of the posts.

Let’s jump into Week #4:

Every believer is called to serve others in love, reflecting Jesus’s sacrificial life and advancing His Kingdom.

Key Scriptures

Mark 10:45 (ESV)

“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Summary: Jesus models servant leadership, emphasizing that His mission was to serve others selflessly, culminating in His sacrificial death for humanity’s salvation.

Galatians 5:13 (ESV)

“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.”
Summary: Believers are freed from sin to serve others in love, choosing selflessness over selfishness as they live out their faith.

Why it Matters:

• Service Mirrors Christ: Small, selfless acts reflect Jesus’s love.

• Love in Action: Service flows from love, glorifying God.

• Advances the Gospel: Opens hearts to Christ.

• Strengthens Community: Builds trust and unity.

• Glorifies God: Demonstrates His presence.

Go Deeper:

God calls every Christian to serve as a reflection of Christ’s humility and compassion. Service is not just a task or an occasional act; it is a way of life modeled by Jesus Himself. In His ministry, He demonstrated that greatness in God’s Kingdom is found in putting others first, whether by meeting practical needs or offering spiritual encouragement. Embracing this call allows believers to reflect Christ’s love to a watching world and invites others to experience the transformative power of the Gospel.

Service is central to our faith because it embodies the heart of the Gospel message. Practical acts of kindness, such as helping a neighbor or supporting someone in need, demonstrate God’s care in tangible ways. At the same time, encouraging others spiritually—praying with them, sharing God’s Word, or walking with them through difficult times—extends the hope of Christ. These acts, however small they may seem, have eternal significance, advancing God’s Kingdom through our daily lives.

This week, we focus on how ordinary acts of service fulfill our calling as followers of Jesus. Serving others may not always feel extraordinary, but it is deeply impactful in God’s eyes. Whether it’s showing compassion to someone in distress or quietly supporting a church ministry, every action done in love glorifies God and points others to His Kingdom. By embracing a life of service, we step into our calling to reflect Jesus’s love and participate in His mission to bring hope and restoration to the world.

Key Insights from Serving Others

1. Service Reflects Christ’s Character

Jesus’s life was marked by selfless service, from washing His disciples' feet to giving His life on the cross. When we serve others, we mirror His humility, showing the world what His love looks like in action. Service isn't limited to grand gestures; small acts, done with great love, carry eternal significance.

2. Service is Love in Action

The call to serve stems from God’s command to love our neighbors (Mark 12:31). Love is the driving force behind service, making even mundane tasks an opportunity to glorify God. When we serve willingly, we embody the gospel’s transformative power.

The Call to Serve is for Everyone

Breaking Down Barriers

God uses all believers, regardless of status or skillset, to serve others. From teachers to tradespeople, every vocation provides a platform for serving in Jesus’s name. Just as the early church thrived through the contributions of all members (1 Corinthians 12:12-27), today’s church depends on diverse acts of service.

Finding Opportunities to Serve

Everyday interactions provide countless opportunities to serve. Look for ways to meet needs in your community, whether through acts of kindness, mentoring, or simply listening to someone who needs encouragement. God often works through small, faithful actions to accomplish great things.

Stories of Impact

Jesus: The Ultimate Servant

Jesus’s earthly ministry consistently prioritized serving others. He healed the sick, fed the hungry, and uplifted the marginalized, demonstrating that service is a cornerstone of Kingdom living. His example challenges us to ask, “How can I serve others as Jesus did?”

The Early Church: Service in Action

The early church grew because believers served each other and their communities. Acts 2:44-45 describes Christians sharing their possessions to meet others’ needs, showing that service fosters unity and reflects God’s love to the world.

Why Service Matters

1. It Advances the Gospel
   Service creates opportunities to share the good news of Jesus, as love in action opens hearts to the message of salvation. Meeting physical needs often paves the way for addressing spiritual needs.

2. It Strengthens Community
   Acts of service build trust, deepen relationships, and unify believers. A church that serves together reflects God’s Kingdom on earth.

3. It Glorifies God
   When we serve with a Christlike attitude, we magnify His love and demonstrate His presence to a watching world.

Practical Steps to Serve

1. Start Where You Are

Look for needs in your immediate context—family, neighbors, or coworkers. Serving doesn’t always require significant resources; even small gestures like offering encouragement or helping with a task can reflect God’s love.

2. Use Your Unique Gifts

Every believer has God-given talents and abilities. Ask God to reveal how you can use your gifts—whether teaching, hospitality, or acts of mercy—to bless others and advance His Kingdom.

3. Commit to Sacrificial Service

True service often involves cost, whether in time, energy, or resources. Following Jesus’s example means putting others’ needs above our own and trusting God to replenish what we give.

4. Engage with Your Church

Plug into service opportunities within your local church. Whether through outreach programs, small group initiatives, or mission projects, serving alongside others builds unity and amplifies impact.

How does this help me understand, “Am I Called?”

Living Out the Call

The call to serve is both a privilege and a responsibility. As followers of Jesus, we are empowered by the Holy Spirit to love others through practical acts of kindness and compassion. By serving, we embody the Gospel, build community, and glorify God.

This week, ask God to open your eyes to opportunities to serve. Pray for courage to step out in faith, humility to serve selflessly, and wisdom to reflect Christ’s love. Serving is not just something we do—it’s who we are in Christ.

Challenge: Identify one specific way to serve someone this week. Reflect on how this act can demonstrate God’s love and pray for opportunities to share the hope of Jesus through your service.

Week #3: Using Influence to Fulfill Your Calling

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Am I Called?” Click here to see the rest of the posts.

Let’s jump into Week #3:

God calls us to use our unique resources and influence to spread His message of love and hope.

Lydia’s Story (Acts 16:13-15): Lydia’s story in Acts 16:13–15 offers a clear example. Lydia, a successful businesswoman, embraced her calling by welcoming Paul and Silas into her home, using her resources to support the gospel and build community. A seller of purple goods, Lydia was a person of influence who opened her home to Paul and his companions. Her hospitality and leadership established a foundation for the early church in Philippi.

Why it Matters:

• Recognize Your Sphere: Your workplace, home, and community are mission fields.

• Practice Hospitality: God uses open hearts and homes to share His love.

• Be Intentional: Small acts of service and generosity can have eternal impact.

• Takeaway: Open your life and resources to advance God’s Kingdom. Every believer’s influence matters.

Go Deeper:

God calls every Christian to use their influence—whether through resources, relationships, or leadership—to advance His Kingdom. Influence is not confined to prominent platforms or large-scale achievements; it starts where God has already placed you. Your workplace, school, or neighborhood is a mission field ripe with opportunities to reflect Christ’s love. Influence can be as simple as a kind word, an act of service, or consistent integrity in daily interactions. When you steward these opportunities with faithfulness, you become a vessel for God’s transformative work.

God also uses influence to build His Church and spread the gospel in unique and personal ways. For Lydia, her resources and relationships became tools for Kingdom work, as her home became a meeting place for believers. Like Lydia, Christians are called to use their gifts—hospitality, leadership, encouragement, or generosity—to support God’s mission. Whether through financial giving, mentoring others, or offering practical help, your influence can create ripple effects that advance the gospel and nurture spiritual growth in those around you.

Key Insights from Lydia’s Calling

Lydia, a successful businesswoman, leveraged her influence, resources, and relationships for Kingdom work. Her story demonstrates that no role or context is too small for significant impact when surrendered to God. Lydia’s faithfulness in her daily life opened doors for gospel advancement, showing that every Christian—regardless of status or profession—is called to align their unique gifts and circumstances with God’s purposes. Here are som Key insights:

Influence Comes in Many Forms:
Lydia’s wealth, business acumen, and hospitality were tools she used to serve God’s purposes. God places each of us in unique spheres—whether in business, education, or the home—to spread His love. Lydia’s story reminds us that influence is not defined by wealth or prominence but by faithfulness. Whether in a high-profile career or a quiet community role, God can use anyone who is willing.

Reflection:

• Where has God placed you to make an impact?

• How can you use your talents and resources to honor Him?

Hospitality Creates Opportunities:
Lydia’s open home became a place of spiritual transformation. Simple acts of hospitality often serve as catalysts for gospel-centered relationships and community growth. Lydia’s invitation to Paul and his companions was more than an act of generosity; it was a commitment to God’s mission. Hospitality doesn’t require wealth—just a willing heart.

Reflection:

• How can opening your home or sharing a meal create opportunities to share the gospel?

• Who in your community might need an invitation into your life?

• How can you invite others into your life to experience God’s grace?

A Heart for God Drives Generosity:
Lydia’s actions stemmed from her devotion to God. Her generosity wasn't just financial—it was personal. God uses open hearts to multiply His Kingdom. Lydia’s story illustrates how generosity, driven by a heart for God, has a multiplying effect. Her openness created a space where faith could grow and spread.

Reflection:

• Are you willing to sacrifice for the sake of others’ spiritual growth?

• What steps can you take to reflect God’s generosity in your daily life?

• How does your heart reflect God’s love to others?

Practical Steps You Can Take

• Leverage Your Sphere of Influence: Wherever God has placed you—your workplace, neighborhood, or family—is a mission field. Start with small, intentional steps to share your faith and serve others. Your workplace, school, or neighborhood is a mission field. Begin by being present and intentional in conversations and relationships.

  • Example: Share a testimony during a casual discussion at work or school.

  • Tip: Ask God to highlight people in your life who are ready to hear about Him.

• Prioritize Hospitality: Open your home or schedule for meaningful interactions. Whether hosting a meal or starting a Bible study, invite others into the space God has given you. Hospitality breaks down barriers and builds trust. Consider hosting a small group, sharing a meal, or mentoring someone who needs encouragement.

  • Example: Start a weekly coffee hour with friends or coworkers where faith discussions are welcome.

  • Tip: Make your invitations intentional but natural, emphasizing community.

• Commit to Generosity: Generosity is more than financial giving—it’s offering your time, skills, and encouragement. Seek ways to meet tangible needs. Look for ways to give sacrificially, whether through time, finances, or encouragement. Ask God to use your resources for His glory.

  • Example: Volunteer with a ministry that supports families or organizes community events.

  • Tip: Pray for God to direct your giving to areas that align with His Kingdom purposes.

How does this help me understand, “Am I Called?”

Lydia’s story teaches us that influence is not about fame or fortune but about faithfulness. God has uniquely positioned you to advance His mission. Whether through acts of generosity, intentional hospitality, or everyday influence, your faithfulness can leave a legacy for generations.

God has placed you where you are for a reason. Like Lydia, your influence—however big or small—can leave a lasting impact for Christ. Open your heart and resources to advance His mission. This week, commit to identifying one area where you can use your influence to serve God’s purposes. Pray for the courage to act and the wisdom to steward your resources well.

Week #2: Embracing Transformation in Our Calling

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Am I Called?” Click here to see the rest of the posts.

Let’s jump into Week #2:

Following Jesus calls us to transformation—a life that reflects His love and priorities. Our calling is evidenced by ongoing, visible change.

Luke 19:1-10 (Zacchaeus)

In Luke 19:1-10, we find the story of Zacchaeus, a tax collector whose life was radically changed after meeting Jesus. His transformation illustrates that calling isn’t just about where we begin, but how we allow God to reshape us. His actions—repenting, restoring, and giving generously—demonstrate that real calling involves radical change.

Why it Matters:

• Openness to Change: Transformation begins with a desire to know Jesus.

• Repentance: Following Jesus means letting go of old ways.

• Generosity and Justice: Transformed lives show Christ’s love through action.

• Takeaway: Practice confession, generosity, and service to reflect God’s heart.

Go Deeper:

Last week, we explored how calling begins with following Jesus and prioritizing His presence. This week, we’ll dive into the next step: transformation. Following Jesus is not just a decision; it’s an invitation to ongoing change. Transformation is evidence of a genuine calling, marked by growth and a life that reflects Jesus.

In Luke 19:1-10, we find the story of Zacchaeus, a tax collector whose life was radically changed after meeting Jesus. His transformation illustrates that calling isn’t just about where we begin, but how we allow God to reshape us.

Zacchaeus: A Portrait of Radical Change

Zacchaeus was a wealthy man and chief tax collector, a role that made him despised in his community. Yet, his encounter with Jesus shows that no one is beyond transformation. When Zacchaeus climbed a tree to see Jesus, he demonstrated a deep desire to know Christ, despite his status. Jesus saw Zacchaeus, called him down, and declared He would stay at Zacchaeus's house, shocking those who witnessed it.

What happened next highlights the transformative nature of calling. Zacchaeus, touched by Jesus’ acceptance, repented and declared, “Behold, Lord, the half of my goods I give to the poor, and if I have defrauded anyone of anything, I restore it fourfold” (Luke 19:8, ESV). His actions were a response to the love and mercy Jesus showed him. Zacchaeus’s story reveals three principles about the transformation calling brings.

Desiring to See Jesus: Openness to Transformation

Zacchaeus’s willingness to climb a tree and make himself vulnerable demonstrated his deep desire to know Jesus. Despite his wealth and power, he recognized his spiritual need.

Transformation begins with desire—an openness to change and a willingness to pursue Jesus even when it disrupts our comfort. The heart that truly follows Jesus doesn’t seek Him merely for personal gain but out of a longing for life change.

Application: Consider your own level of openness to God’s transformation. Are you willing to let go of comfort and status to seek Him fully? Ask God to reveal areas in your life where you may be resistant to change.

Repentance as a Marker of Change: Letting Go of the Old Self

When Zacchaeus encountered Jesus, he didn’t hold onto his wealth and ways. Instead, he repented and restored what he had wrongfully taken. This action demonstrated that he was willing to let go of the person he once was.

True calling requires repentance—a willingness to abandon behaviors, thoughts, and attachments that do not honor God. Zacchaeus’s repentance was a public declaration that his life belonged to Christ. For each of us, repentance is part of transformation, helping us to leave behind sin and live a life that reflects Jesus.

Application: Take time to confess areas where you’ve been holding back from God. Whether it’s pride, selfishness, or dishonesty, repentance allows God to reshape us into who we are called to be. Let go of the past to make room for God’s future.

Embracing Generosity and Justice: Living Out the Transformation

Zacchaeus’s generosity was a direct result of his encounter with Jesus. He not only repaid what he had taken but went above and beyond, giving back fourfold. Transformation always results in actions that reflect God’s character.

Living out our calling means aligning our actions with Jesus’ teachings. Zacchaeus’ transformation was evidenced through his generosity and justice—two values at the heart of God. As Christ-followers, our lives should reflect these qualities, showing that our calling impacts others and not just ourselves.

Application: Seek ways to express generosity and justice in your own life. Consider serving in your community, giving sacrificially, or making amends with those you’ve wronged. Transformation is always visible in how we treat others.

Practical Steps to Live Out Transformation

The transformation of Zacchaeus’s life offers us a roadmap. Here are practical ways to embrace and live out our calling to transformation:

• Daily Surrender: Begin each day with a prayer of surrender, inviting God to change your heart and mind in any way He desires.

• Practice Confession: Make a habit of confessing sin to God regularly, acknowledging areas where you fall short and seeking His forgiveness and strength to grow.

• Engage in Generosity: Look for ways to be generous with your resources and time. Volunteer, give financially to those in need, or find ways to support your community.

• Seek Accountability: Transformation is difficult alone. Surround yourself with others who will encourage your growth and hold you accountable.

• Reflect on Growth: Set aside time to look back at your journey with Christ. Celebrate the ways God has changed you and let this inspire you to pursue further growth.

How does this help me understand, “Am I Called?”

Calling Is Evidenced by a Changed Life

Zacchaeus’s story reminds us that calling is more than a one-time experience. Following Jesus changes us, reshaping our priorities, actions, and heart. Like Zacchaeus, we are called to lives marked by repentance, generosity, and justice. Our transformation is the clearest evidence of our calling.

Our journey with Christ should produce visible change, drawing others to God’s work in us. As we grow in Him, let’s allow transformation to shape us into people who reflect His love and compassion.

God calls us not just to a moment of decision but to a lifetime of transformation. Zacchaeus’s story reminds us that following Jesus leads to a changed life—one that reflects His values and priorities. This week, embrace the call to transformation, letting Jesus reshape your heart, actions, and desires. As we answer His call, our lives will shine as a testament to His power to change and renew.

Week #1: The Foundation of Calling - Follow Jesus

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Am I Called?” Click here to see the rest of the posts.

Let’s jump into Week #1:

Every believer’s first and most essential calling is to follow Jesus wholeheartedly. Before we do anything for Him, our calling is to know Him deeply.

Luke 10:38–42 (Mary and Martha)

This week, we’ll unpack this foundational calling by exploring the story of Mary and Martha in Luke 10:38–42. Their interaction with Jesus provides insight into what it means to prioritize God’s presence and how this anchors our entire concept of calling.

Why it Matters:

• Priority of Presence: Mary chose to sit at Jesus' feet, illustrating that following Jesus begins with seeking His presence above all.

• Avoiding Distractions: Martha’s busyness highlights how even good intentions can distract us from our true calling.

• Ebracing Simplicity in Our Response: Only one thing is needed: Set aside time daily to be with Jesus—this is where calling begins.

• Takeaway: Your primary call is not what you do, but who you are in Christ. Start by being present with Him.

Go Deeper:

Many Christians wrestle with the idea of calling. We often ask, "Am I called to do something specific for God?" or "How do I know if I'm truly following His purpose for my life?" Yet, the Bible emphasizes that our calling starts not with what we do but with whom we follow. Before ministry, career choices, or life decisions, our first and primary calling is to follow Jesus. This foundational calling underpins everything else in our spiritual lives.

This week, we’ll unpack this foundational calling by exploring the story of Mary and Martha in Luke 10:38–42. Their interaction with Jesus provides insight into what it means to prioritize God’s presence and how this anchors our entire concept of calling.

The Story of Mary and Martha: A Snapshot of Calling

In Luke 10:38-42, we read about two sisters, Mary and Martha, who welcome Jesus into their home. Each sister responds to Jesus' presence differently: Mary sits at Jesus' feet, absorbing His words, while Martha is busy preparing the house and making provisions. Frustrated with Mary’s lack of help, Martha asks Jesus to instruct Mary to join her in serving.

Jesus’ response is surprising. Rather than agreeing with Martha, He gently corrects her, saying, "Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her" (Luke 10:41-42, ESV).

This passage sheds light on several core principles of calling.

Priority of Presence: Our Calling Begins with Being with Jesus

Mary's choice to sit at Jesus' feet demonstrates that the essence of calling is relational. Following Jesus begins not with action but with devotion and presence. Her decision to listen to Jesus was, in essence, her way of answering His call.

This doesn’t mean serving is unimportant; however, it shows our first duty is to be with Jesus, knowing Him and drawing close to Him. We see this idea echoed throughout Scripture:

• Psalm 27:4 – "One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple."

• John 15:5 – Jesus says, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."

To abide in Christ is to embrace the very core of our calling, which is a life deeply rooted in Him. Any meaningful ministry or purpose we fulfill must start from a place of knowing Jesus personally and loving Him deeply.

Application: Make a habit of spending time with Jesus every day. This could be through reading Scripture, prayer, or simply being still in His presence. Building a life of devotion starts with small, consistent steps that prioritize being with Jesus before doing for Jesus.

Avoiding Distractions: The Danger of Busyness in Calling

Martha’s story reflects the temptation to place productivity and tasks above relationship. Her intentions were good—she wanted to serve Jesus. Yet, her desire to serve distracted her from enjoying His presence. Jesus’ response was not a rebuke of her work, but a gentle reminder that her worry and distraction were misplacing her focus.

Martha was “anxious and troubled about many things,” which echoes a common struggle today. In the age of constant activity, even ministry and good works can overshadow our primary calling to know and love God. This “Martha Syndrome” is a trap for many believers who feel that their value or calling is defined by what they produce rather than by who they are in Christ.

• Philippians 4:6-7 – "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God."

God calls us first to a peaceful, undistracted relationship with Him. Activities and work are not inherently wrong, but if they overshadow our walk with Christ, they become obstacles.

Application: Identify areas where busyness has crowded out time with Jesus. Set aside these distractions intentionally, whether it’s limiting screen time, reducing commitments, or creating moments of quiet. Practicing spiritual disciplines like solitude and silence can help bring our focus back to the presence of God.

Embracing Simplicity: Focusing on "One Thing"

Jesus told Martha that “one thing is necessary,” pointing to a simplicity in calling. Mary chose that “one thing”—being near to Jesus. This echoes King David’s single-minded desire in Psalm 27:4, “One thing have I asked of the Lord.” Our culture often pushes for multi-tasking and busyness, yet calling, at its core, is simple. Jesus invites us to focus on knowing Him fully.

This doesn’t mean neglecting responsibilities, but rather aligning them under the priority of following Jesus. When we start with a foundation of devotion, every task, job, or role finds its proper place as a way to honor God.

Application: Practice the discipline of simplicity by focusing on “one thing” each day—meeting with Jesus. Structure your day around this central pursuit. Let everything else flow from that commitment, whether you’re at work, with family, or engaged in ministry.

Practical Steps to Prioritize Our Foundational Calling

The story of Mary and Martha challenges us to evaluate our daily rhythms. Are we filling our lives with tasks and expectations that pull us away from Jesus? Here are some practical steps to help realign with our primary calling to follow Christ:

• Create Daily Devotional Time: Set aside at least 15-30 minutes each day to pray, read Scripture, and listen. Let this become a protected time to connect with Jesus.

• Simplify Your Schedule: Audit your commitments. Are there tasks or roles that detract from your relationship with God? Consider streamlining or pausing those activities.

• Practice Sabbath Rest: Take one day a week to rest from work and focus on God. Use this time to cultivate your relationship with Jesus and find renewal in Him.

• Engage in Worship and Thanksgiving: Regularly thank God for His presence and work in your life. Worship keeps our focus on Him and away from distractions.

• Seek Community and Accountability: Join a small group or Bible study that prioritizes spiritual growth. Having people to encourage you in your journey with Jesus helps maintain focus.

How does this help me understand, “Am I Called?”

Calling Begins with Being

The story of Mary and Martha invites us into a deeper understanding of calling. At its core, calling is about being with Jesus, knowing Him, and drawing life from His presence. Like Mary, we are invited to sit at His feet and listen. This is where our calling begins and finds its purpose. Whether we serve in ministry, the workplace, or at home, it is all a response to a primary calling that is relational, not transactional.

God calls us not just to a mission, but into a relationship with Him. This week, as we consider our own sense of purpose and direction, let’s remember that the foundation of our calling is to be with Jesus. When we prioritize presence over productivity and simplicity over busyness, we position ourselves to fulfill our true calling in Christ.

God has called every believer to follow Jesus as their primary and ultimate purpose. This calling is simple—it begins with being near to Jesus. In a world that often values doing over being, Mary and Martha’s story reminds us that true calling is rooted in a life anchored in Christ’s presence. As we continue this journey, may we each respond to the invitation to follow Him, not just with our actions but with our hearts.

The question of calling answered: We are all called to Jesus first. Everything else flows from this foundation.

Book of the Month - November 2024

Anti-Burnout: A lighter way to live and lead in a heavy world

Alan Briggs - ISBN: 979-8990065215 - 2024

Author:

Alan Briggs

Alan Briggs helps catalytic leaders leverage catalytic moments for systemic change. 

He does this through Leadership Coaching, Sabbatical Coaching, Working Genius training and consulting at Stay Forth. He also connects leaders in meaningful ways through a hub and ecosystem in Colorado Springs called Gather. He has one incredible wife and four incredible kids and loves finding adventures in the Rockies. His next book, AntiBurnout, helps leaders find lightness and longevity.  

He curated the "Right Side up Journal" as a three month journey to find healthy and proactive rhythms, and he uses it every day. His latest book "AntiBurnout; a lighter way to live and lead in a heavy world" invites leaders in any field to resist the pull toward exhaustion and overwhelm and experience lighter leadership. The principles, frameworks and tools in this book stem from 13 years of coaching leaders.

Taken from Amazon and Antiburnoutbook.com

Brief Synopsis:

We live in a heavy world, and leaders feel the brunt of it. We need practical ways to not only avoid the burnout epidemic, but lead well for the long haul. Leadership Coach, Alan Briggs, shares practical steps and tools to help you avoid burnout and reach more impact that come directly from his coaching experience with leaders across sectors.

Taken from Amazon

Insights:

“We desperately need healthy and whole leaders to light a path forward with lanterns of hope and optimism, not torches of fear and outrage.”

“When clarity goes up, overwhelm goes down." 

“Proactivity allows a leader to play defense and offense, protecting their priorities while capitalizing on new opportunities.”

“When we’re confused about our commitments distractions are overwhelming, but when we’re clear about our commitments distractions are manageable."

Should I read it or skip it?

Am I Called?

Blog Series Intention Recap

This four-week series helps Christians answer the question “Am I called?” with a resounding “Yes!” By exploring the primary calling of all Christ-followers, we’ll see that we are all called to follow Jesus and make disciples.

This post is the main page of the series “Am I Called?”

• Week #1 - The Foundation of Calling - Follow Jesus

• Week #2 - Transformation and Witness - Live a Changed Life

• Week #3 - Influence and Hospitality - Use What You Have

• Week #4 - Aspiration and Service - Pursue Growth in Christ
  

Week #3: Universalism and Origenism - The Appeal of Universal Reconciliation

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Heresies.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Biblical Vision of God’s Justice and Mercy?

Universalism, the belief that all people will ultimately be saved, is gaining traction in modern Christian circles. This belief is often connected to Origenism—the ideas of early church theologian Origen—who held that God’s love would ultimately restore all souls to Himself. However, while Origen’s views offered a wider vision of God’s mercy, the church has historically rejected universal salvation as a misunderstanding of biblical teaching.

Why it Matters:

• Universalism asserts that God’s love will lead to the eventual salvation of all people.

• Origenism, based on some teachings of Origen, similarly envisions a final restoration of all souls, even those condemned in hell.

• Both beliefs rest on a vision of God’s love and mercy, but they conflict with traditional doctrines about judgment and eternal punishment.

• A historical comparison highlights how the church responded to Origenism and why it continues to caution against Universalism today.

Go Deeper:

The doctrine of universal salvation, or Universalism, is growing in popularity in some modern Christian circles. Rooted in the belief that God’s love and mercy will eventually redeem every soul, Universalism offers a hopeful vision that God’s grace will triumph over human sinfulness. This perspective is not entirely new; it finds resonance in the teachings of Origen, an influential early Christian theologian who suggested that, in the end, God’s love would restore all creation.

Universalism and Origenism, though separated by centuries, share a similar hope in the universal reach of God’s mercy. However, both beliefs face significant theological challenges, particularly regarding the doctrine of hell, the necessity of judgment, and the exclusivity of salvation through Christ. The historic church has largely rejected both Universalism and Origenism, warning that they distort key teachings about the seriousness of sin and the finality of God’s judgment.

Universalism: God’s Love Without Boundaries

Universalism teaches that all people will ultimately be saved, regardless of their beliefs or actions during their lives. Rooted in the conviction that God’s love and mercy are boundless, Universalism argues that eternal punishment is incompatible with a loving God. Instead, proponents believe that God will redeem all people, either immediately after death or through a process of eventual purification. Here are some key tenets of Universalism:

1. All Will Be Saved
   The central tenet of Universalism is that, eventually, every human being will experience God’s salvation. This can include people of all faiths or no faith at all. According to Universalist thought, God’s love is so encompassing that He will ultimately redeem all of humanity.

2. Hell as Temporary or Nonexistent
   In Universalist theology, hell is either seen as a temporary state where souls are purified or as a metaphor rather than a literal place of eternal torment. This view contrasts sharply with traditional Christian teachings, which affirm hell as a real, eternal consequence for unrepentant sin (Matthew 25:46, Revelation 20:10-15).

3. God’s Nature as Love
   Universalists emphasize God’s love and mercy over His justice. They argue that a truly loving God would not condemn any soul to eternal punishment. This belief stems from a view of God’s nature that prioritizes love in a way that often overlooks other attributes, such as holiness and justice.

In the past century, Universalism has resurfaced in some Christian communities, particularly in liberal theological circles. Influential voices, such as theologian Karl Barth, who hinted at a “hope” for universal salvation without explicitly endorsing it, and the writings of Rob Bell, who suggested that “love wins” over judgment, have contributed to this renewed interest. However, the concept of Universalism is still considered outside the bounds of orthodox Christianity by most denominations.

The Dangers of Universalism

Universalism poses several theological dangers that conflict with the teachings of Scripture:

1. Undermining the Necessity of Faith in Christ
   Universalism often suggests that people can be saved without faith in Jesus, which contradicts Jesus’ own teaching that He is the only way to the Father (John 14:6). By minimizing the need for personal faith and repentance, Universalism diminishes the significance of Jesus’ sacrifice and the exclusivity of salvation through Him.

2. Diminishing the Seriousness of Sin and Judgment
   Scripture teaches that sin separates humanity from God and that God’s judgment is just and necessary (Romans 3:23, Hebrews 9:27). Universalism, however, downplays the gravity of sin and suggests that judgment is either temporary or non-existent, which undermines the biblical teaching on accountability and justice.

3. Encouraging Moral Complacency
   If all people are eventually saved, there is less motivation for repentance and moral transformation. Universalism can lead to a mindset where sin is taken lightly because the consequences are believed to be temporary or avoidable.

Origenism: A Hope for Restoration

Origenism refers to the teachings of Origen (c. 184–253 AD), an early Christian theologian and philosopher who was one of the most influential thinkers of his time. Origen held views that would later be condemned by the church, particularly his ideas about universal restoration. Though Origen himself never advocated Universalism in the modern sense, his theology laid the groundwork for it by suggesting that, through a process of purification, all souls—including Satan and demons—could ultimately be reconciled to God. Here are some key tenets of Origenism:

1. Apokatastasis (Universal Restoration)
   Origen taught the concept of apokatastasis, which is the belief that all creation will be restored to its original state of purity. This idea implies that, through divine purification, even the most rebellious souls will eventually return to God.

2. Purgative Hell
   Origen viewed hell as a place of temporary purification rather than eternal punishment. He believed that the fires of hell would purify rather than punish, leading the soul to eventually turn toward God. This view aligns with his belief in the ultimate restoration of all things but contradicts the traditional view of hell as an eternal, conscious punishment for unrepentant sinners.

3. The Pre-existence of Souls
   Origen taught that all souls existed before their earthly lives, and through a series of choices, they either moved closer to or further from God. This belief is not supported by Scripture and was later condemned by church councils. However, it reflects Origen’s emphasis on the soul’s potential for growth and eventual return to God.

The Church’s Response to Origenism

While Origen’s theological contributions were significant, his views on apokatastasis and other speculative doctrines were controversial. In the Fifth Ecumenical Council (553 AD), Origen’s ideas were formally condemned, particularly his teachings on the pre-existence of souls and the ultimate salvation of all beings, including Satan. The council determined that these teachings were incompatible with Christian orthodoxy, affirming that Scripture presents an eternal consequence for unrepentant sin.

While Origen’s vision of universal restoration was rooted in a desire to emphasize God’s mercy, it presented theological risks that led to its rejection:

1. Incompatibility with Biblical Revelation
   Scripture consistently presents hell as a place of eternal punishment for those who reject God (Matthew 25:46, Revelation 20:15). Origen’s view of hell as a temporary, purifying experience does not align with these teachings, creating a distorted understanding of God’s justice.

2. Confusion Over Salvation and Judgment
   By promoting the idea that even Satan and his angels could be saved, Origenism blurs the clear distinctions in Scripture between salvation for the redeemed and judgment for the unrepentant. This confusion risks leading believers to a false sense of security and complacency regarding sin.

3. Encouragement of Speculative Theology
   Origen’s focus on speculative ideas, such as the pre-existence of souls, led to unnecessary theological debates and ultimately detracted from the core message of the gospel. This emphasis on philosophical speculation can divert attention from the practical and transformative aspects of Christian faith.

Comparing Universalism and Origenism: Hopeful Visions with Critical Flaws

Universalism and Origenism share a similar optimism about God’s mercy and desire to reconcile all creation. Both perspectives emphasize God’s love and the transformative power of His grace, envisioning a future where every soul finds restoration and peace with God. However, these beliefs diverge from biblical teachings on several key points, including the nature of hell, the finality of judgment, and the exclusivity of salvation through Jesus Christ. Here are the similarities:

1. Emphasis on God’s Love and Mercy
   Both Universalism and Origenism emphasize God’s love as a central attribute, often to the exclusion of His justice and holiness. This focus on mercy leads both ideologies to deny or reinterpret the reality of eternal punishment.

2. Hope for Universal Restoration
   Both beliefs express hope that God’s love will ultimately restore all people to Himself, with Origen even suggesting that fallen angels could be reconciled. This hope reflects a deep desire for reconciliation but contradicts scriptural teaching on the finality of judgment.

3. Rejection of Eternal Hell
   Universalism and Origenism share a view of hell as either temporary or purgative, diverging from traditional teachings on eternal punishment. This reinterpretation of hell challenges the biblical warnings of eternal consequences for sin.

How does this help me understand, “Heresies?”

While the hope for universal salvation may appeal to modern sensibilities, both Universalism and Origenism overlook essential biblical teachings about the nature of sin, the reality of judgment, and the exclusivity of salvation through Christ. Scripture presents a balanced view of God’s character: He is both loving and just, merciful and holy, offering salvation freely to all who believe in Jesus while warning of the consequences for those who reject Him.

The church today must hold fast to this biblical vision, resisting the allure of Universalism and other ideologies that dilute the truth of the gospel. By embracing the full counsel of Scripture, believers can faithfully proclaim the message of grace and judgment, love and truth, as revealed in God’s Word.

Week #2: Moral Relativism and Antinomianism: A Comparative Study of Two Dangerous Ideologies

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Heresies.” Click here to see the rest of the posts.

Let’s jump into Week #2:

The Crisis of Moral Absolutes

Moral relativism and antinomianism, though distinct in their origins and expressions, share a common thread: the rejection of absolute moral standards. Both ideologies undermine biblical teachings on righteousness and holiness, promoting subjective and lawless approaches to morality. Today, we explore the roots, development, and dangers of these two beliefs and compares how they distort Christian ethics.

Why it Matters:

• Moral relativism asserts that moral truths are subjective and vary between individuals or cultures.

• Antinomianism denies the relevance of God’s law for Christians, promoting a "lawless" approach to the Christian life based on a misunderstanding of grace.

• Both ideologies reject the existence of absolute, universal moral truths and promote self-determined standards of right and wrong.

• A historical comparison shows that while moral relativism is largely a modern phenomenon rooted in secular thought, antinomianism has existed as a Christian heresy since the early church.

Go Deeper:

Every society faces the challenge of defining right and wrong. Rooted in Scripture, Christians have long held that moral truth is objective and grounded in the character and law of God. However, various ideologies throughout history have sought to challenge this view. Two such ideologies—moral relativism and antinomianism—promote subjective approaches to morality and righteousness that ultimately conflict with biblical teaching.

Moral relativism is a modern, secular worldview that denies the existence of universal moral standards, claiming that ethics are determined by individual preferences or cultural norms. On the other hand, antinomianism is a Christian heresy that emerged during the early church. It argues that since believers are saved by grace, they are no longer bound by God’s moral law.

Despite their different contexts, both moral relativism and antinomianism present a similar danger: they erode the foundations of objective morality and encourage lawlessness. We will examine the key tenets of both ideologies, their theological implications, and the ways in which they distort the gospel and Christian ethics.

Moral Relativism: Subjectivity as the New Standard

Moral relativism is the belief that moral principles are not fixed but vary according to personal opinion, societal context, or cultural circumstances. Rather than seeing morality as objective and grounded in universal truths, relativists argue that each person or culture has the right to determine what is right or wrong for themselves. In this worldview, there is no single moral code that applies to all people at all times.

Key Beliefs of Moral Relativism:

1. Morality is Culturally Determined
   A central tenet of moral relativism is that what is considered "right" or "wrong" depends on the society or culture in which one lives. For example, practices like polygamy or the death penalty might be deemed moral in one culture but immoral in another. According to relativism, there is no objective basis for judging between these perspectives.

2. Individual Autonomy
   In moral relativism, each individual has the right to decide what is morally acceptable based on their own experiences, preferences, and beliefs. This extreme emphasis on personal autonomy denies any external authority, including religious or governmental standards, in determining moral truth.

3. Rejection of Universal Moral Standards
   Moral relativists reject the idea that certain moral truths apply universally to all people. For instance, the prohibition against murder might be viewed as a socially constructed rule rather than an inherent, divinely ordained law. Moral truths are seen as fluid, evolving alongside societal changes.

How did moral relativism get its start?

The roots of moral relativism can be traced back to postmodern philosophy and thinkers such as Friedrich Nietzsche, who famously declared that "God is dead." By rejecting traditional religious and philosophical systems, Nietzsche and others opened the door to subjective morality, where each person becomes the arbiter of right and wrong.

In the 20th century, cultural relativism emerged as a dominant anthropological theory, asserting that no culture's morals should be judged by the standards of another. This view was popularized by figures like Franz Boas, who argued that all moral codes are equally valid within their respective cultural contexts.

Today, moral relativism is prevalent in secular societies, where tolerance for different moral perspectives is often seen as the highest virtue. However, this rejection of moral absolutes poses significant problems, particularly for Christians who believe that God has revealed unchanging moral laws in Scripture. In our culture, the church’s response to issues like LGBTQIA+ rights and abortion highlights the growing disconnect between biblical teachings and society's shifting moral standards. As the church upholds the sanctity of life and traditional views on sexuality, it increasingly finds itself at odds with a culture that promotes personal autonomy and subjective morality. This tension not only challenges the church’s influence in public discourse but also calls for Christians to navigate these complex cultural waters with both truth and grace, standing firm in biblical convictions while engaging a relativistic culture with love and compassion.

The Dangers of Moral Relativism

Moral relativism poses a direct challenge to biblical ethics. Scripture teaches that God’s moral law is eternal and applies to all people (Exodus 20:1-17, Romans 1:18-32). Relativism, however, denies any such absolutes, leaving individuals to determine their own moral code. This leads to several dangers:

1. Moral Chaos
   Without objective standards, society descends into moral chaos. What one person considers right may be deemed wrong by another, with no higher authority to settle disputes. This leads to confusion and division, as seen in debates over issues like abortion, euthanasia, and sexual ethics.

2. Undermining of Christian Witness
   Moral relativism undermines the church’s ability to proclaim the gospel. If there is no absolute standard of right and wrong, the concepts of sin and repentance lose their meaning. The message of salvation becomes irrelevant if people do not believe they are guilty of violating God’s law.

3. Erosion of Responsibility
   When individuals are free to define their own morality, they are less likely to accept responsibility for their actions. Relativism encourages a "live and let live" mentality, where people are not held accountable for their sins. This directly contradicts the biblical call to repentance and holiness (1 Peter 1:15-16).

Antinomianism: Grace Without Law

Antinomianism is a Christian heresy that emerged in the early church and has resurfaced at various points throughout church history. The term comes from the Greek word "anti" (against) and "nomos" (law), meaning "against the law." Antinomians believe that since Christians are saved by grace, they are no longer required to obey the moral law of God. While moral relativism is a secular philosophy, antinomianism is rooted in a misunderstanding of Christian doctrine, particularly the relationship between law and grace.

Key Beliefs of Antinomianism:

1. Rejection of God’s Moral Law
   Antinomians argue that the moral law—summarized in the Ten Commandments and further explained throughout Scripture—no longer applies to believers. Since Christians are saved by grace through faith (Ephesians 2:8-9), they are free from the obligation to obey the law.

2. Grace as a License to Sin
   A key aspect of antinomianism is the belief that grace permits Christians to live however they choose, without fear of judgment or consequences. This belief misinterprets Paul’s teaching on grace, particularly in Romans 6:1-2, where he explicitly rejects the idea that grace should lead to lawlessness: “Shall we go on sinning so that grace may increase? By no means!”

3. Distortion of the Doctrine of Justification
   Antinomians often emphasize justification by faith alone to the exclusion of sanctification. They argue that since Christians are declared righteous through Christ, there is no need for ongoing obedience to the moral law. This creates a false dichotomy between justification (being declared righteous) and sanctification (growing in holiness).

Whose idea was Antinomianism anyway?

Antinomianism first appeared in the early church, as some believers misinterpreted Paul’s teaching on grace. The apostle John warned against such thinking in his letters, urging Christians not to use their freedom in Christ as an excuse for sinful behavior (1 John 3:4-10).

Throughout history, antinomianism has resurfaced in various forms. In the 16th century, the Protestant Reformer Martin Luther opposed the antinomian teachings of Johann Agricola, who argued that Christians were not bound by the Ten Commandments. Later, in the 17th century, Anne Hutchinson was accused of promoting antinomian views in Puritan New England, claiming that believers were not required to obey moral laws.

The Dangers of Antinomianism

Antinomianism is a dangerous distortion of the gospel because it undermines the call to holiness and obedience. While Scripture teaches that believers are saved by grace, it also emphasizes the importance of following God’s commandments (John 14:15, James 2:14-26). Antinomianism leads to several key dangers:

1. Moral Lawlessness
   By rejecting the moral law, antinomianism encourages lawless behavior. Without the guidance of God’s commands, Christians are left to follow their own desires, which often leads to sin and moral decay. This lawlessness contradicts Jesus’ teaching that he came to fulfill the law, not abolish it (Matthew 5:17-19).

2. Cheapening of Grace
   Antinomianism cheapens grace by turning it into a license for sin. The New Testament consistently teaches that grace is not an excuse to live in sin but rather the power to overcome it (Titus 2:11-12). True grace transforms the believer’s heart, leading to a desire for obedience, not lawlessness.

3. Distortion of the Christian Life
   Antinomianism creates an imbalanced view of the Christian life, focusing solely on justification while ignoring sanctification. Scripture teaches that salvation is a holistic process that includes both being declared righteous and growing in righteousness (Philippians 2:12-13). Antinomianism neglects this process, leading to a shallow and incomplete understanding of salvation.

A Comparative Analysis of Moral Relativism and Antinomianism

While moral relativism and antinomianism arise from different contexts, they share a common rejection of objective moral standards. Both ideologies deny the necessity of moral absolutes, whether by claiming that morality is subjective (relativism) or that believers are no longer bound by moral laws (antinomianism). In this way, both systems of thought promote a form of lawlessness that undermines the biblical call to righteousness and holiness.

Similarities:

1. Rejection of Absolute Morality
   Both moral relativism and antinomianism deny the existence of absolute, universal moral standards. In relativism, morality is seen as subjective and culturally determined; in antinomianism, believers are seen as free from the constraints of God’s moral law.

2. Emphasis on Autonomy
   Both ideologies place a high value on individual autonomy. Moral relativism asserts that each person has the right to determine their own moral code, while antinomianism teaches that Christians are free to live as they please without regard to God’s commandments.

3. Erosion of Responsibility
   Both moral relativism and antinomianism encourage a lack of personal responsibility for one’s actions. Relativism denies that anyone can be held accountable to external moral standards, while antinomianism teaches that believers are not accountable to the law.

How does this help me understand, “Heresies?”

Moral relativism and antinomianism present significant challenges to Christians today. Both ideologies undermine the biblical foundation of moral truth, leading to lawlessness and moral confusion. However, Scripture calls believers to uphold God’s commandments as an expression of their love for Him (John 14:15). While Christians are saved by grace, they are also called to a life of holiness, walking in obedience to God’s moral law.

In a world increasingly influenced by relativism, Christians must stand firm in the truth of God’s Word, proclaiming the message of grace that transforms lives and empowers obedience. Similarly, in the face of antinomian tendencies within the church, believers must remember that grace is not a license to sin but the power to live in righteousness.

By understanding and rejecting these dangerous ideologies, the church can continue to uphold the truth of the gospel and live out the moral calling that God has placed on His people.

Week #1: Pelegianism and Prosperity Gospel

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Heresies.” Click here to see the rest of the posts.

Let’s jump into Week #1:

A Call to Defend the Gospel of Grace

The Prosperity Gospel and Pelagianism are two heresies separated by centuries, yet their shared emphasis on human effort and material gain undermines the core message of grace central to the Christian faith. Understanding the historical and theological parallels between these two movements offers valuable insight into how they distort the gospel and how the church can respond to their dangerous teachings.

Why it Matters:

• The Prosperity Gospel teaches that faith guarantees wealth, health, and success, placing an overemphasis on material blessings.

• Pelagianism denied original sin and taught that humans could achieve salvation through their own efforts without the need for grace.

• Both heresies overestimate human ability, downplay God’s grace, and distort the Christian understanding of suffering, humility, and divine provision.

• Tracing their theological roots reveals their shared focus on self-reliance and their failure to grasp the depth of human sinfulness and the necessity of God’s grace.

Go Deeper:

One of my favorite movies, King Arthur (2004 staring Clive Owen), contains a short discussion of Pelagianism. Arthur’s beliefs, shaped by Pelagianism, emphasize the value of free will and the idea that all people, regardless of their social standing or heritage, have the capacity for goodness and deserve freedom. He argues against the rigid hierarchy of Roman and Christian rule, asserting that people should be free to determine their own fate rather than being bound by birth or imposed structures. While the discussion really speaks to the philosophical implications of Pelagianism and not the theological implications, the discussion serves to introduce Pelagianism to a modern audience.

Let’s review: Heresy in the Christian faith refers to any teaching or belief that distorts or contradicts the essential doctrines of Scripture. These deviations often arise when human reasoning or desires override the truth revealed by God. Two heresies, that have led many astray in the same way even though separated by time and context, are the Prosperity Gospel and Pelagianism.

The Prosperity Gospel is a modern movement that promises material wealth, physical health, and success to those who have enough faith. It teaches that God rewards believers in this life with prosperity, framing financial success and personal well-being as signs of God’s favor.

Pelagianism, a 5th-century heresy, taught that humans were born morally neutral and could achieve salvation through their own efforts, without the need for divine grace. Pelagius, its founder, denied the doctrine of original sin and argued that people could choose good or evil based on their free will.

Despite their different historical contexts, both heresies elevate human effort and minimize the role of divine grace. This post will examine the core teachings of the Prosperity Gospel and Pelagianism, highlight their theological similarities, and discuss how they distort the gospel of grace.

The Prosperity Gospel: Health, Wealth, and Success

The Prosperity Gospel, also known as the "Word of Faith" movement, emerged in the 20th century, particularly in Pentecostal and Charismatic circles. It gained popularity through televangelists who promised viewers that faith in God would lead to financial abundance, physical healing, and overall success in life. At its core, the Prosperity Gospel teaches that material wealth is a sign of divine blessing and that Christians can "claim" these blessings through positive confession and strong belief.

Key beliefs of the Prosperity Gospel include:

1. Faith as a Formula for Success
   The Prosperity Gospel teaches that faith is not just trust in God but a means to manipulate spiritual laws that guarantee prosperity. According to this view, if believers have enough faith and speak positively about their future, they will experience success and wealth.

2. Material Blessings as a Sign of Favor
   Proponents of the Prosperity Gospel argue that God desires all believers to be financially prosperous. They misinterpret biblical passages like Malachi 3:10 (“bring the full tithe into the storehouse… and see if I will not open the windows of heaven for you”) to claim that financial giving guarantees financial return.

3. Suffering as Evidence of Lack of Faith
   In contrast to biblical teachings on suffering, the Prosperity Gospel asserts that hardship or sickness is a result of insufficient faith. Suffering is viewed as something to be overcome by stronger belief, rather than a part of the Christian life that shapes character (Romans 5:3-5, James 1:2-4).

At its heart, the Prosperity Gospel distorts the biblical doctrine of blessings by prioritizing material wealth over spiritual growth and eternal rewards. It reduces God to a cosmic vending machine, offering rewards to those who follow the right formulas.

Pelagianism: Salvation Through Human Effort

Pelagianism originated with the British monk Pelagius in the early 5th century. Pelagius taught that humans were born without a sinful nature and that they had the inherent ability to choose good or evil without the need for divine grace. According to Pelagianism, original sin did not corrupt human nature, and Christ’s role was merely to set a moral example for humans to follow.

Key beliefs of Pelagianism include:

1. Denial of Original Sin
   Pelagius rejected the doctrine of original sin, which holds that all humanity inherited a sinful nature from Adam (Romans 5:12-19). He argued that each person is born in the same moral state as Adam before the fall and thus capable of living a sinless life through free will.

2. Self-Salvation
   Pelagius taught that humans could achieve salvation through their own efforts, without the need for God’s grace. He viewed grace as God’s guidance, but not as essential for overcoming sin or attaining salvation. This directly opposed the biblical teaching that salvation is a gift of grace through faith, not something humans can earn (Ephesians 2:8-9).

3. Christ as a Moral Example
   Instead of seeing Christ’s death and resurrection as atoning for humanity’s sin, Pelagianism viewed Jesus as primarily a moral teacher. Christ’s role, according to Pelagius, was to show people how to live a good life, rather than to save them from the consequences of sin.

Pelagianism was condemned as heresy at the Council of Carthage in AD 418 and later at the Council of Ephesus in AD 431. The church upheld the biblical teaching that humans are born with a sinful nature and that salvation is only possible through the grace of God.

Theological Parallels Between the Prosperity Gospel and Pelagianism

While the Prosperity Gospel and Pelagianism arose in different contexts, they share several key theological errors that distort the Christian faith.

1. Overemphasis on Human Effort

Both the Prosperity Gospel and Pelagianism place a significant emphasis on human effort as the key to success, whether that be material prosperity or spiritual salvation.

• In the Prosperity Gospel, believers are taught that their level of faith determines their wealth and health. They must work hard to build their faith, speak positively, and give financially in order to receive God's blessings.

• In Pelagianism, salvation is achieved through human effort, with individuals relying on their own willpower to follow God’s commands. Grace is seen as optional guidance, rather than essential for overcoming sin.

Both heresies place the burden of achievement on the individual, rather than recognizing that everything—including salvation and blessings—comes from God’s grace. Scripture teaches that it is God who enables both spiritual growth and material provision (Philippians 2:13, Matthew 6:33).

2. Minimization of Grace

Both movements downplay the importance of grace in the Christian life.

• In the Prosperity Gospel, God's grace is often portrayed as something believers activate through their faith. Prosperity preachers rarely emphasize the unmerited nature of grace or the sufficiency of Christ’s sacrifice for our eternal well-being. Instead, the focus is on achieving blessings through human faith and actions.

• In Pelagianism, grace is seen as unnecessary for salvation. Pelagius believed that humans could obey God’s commands through sheer willpower, with Christ serving only as an example, not as a Savior.

The Bible, however, presents grace as the foundation of the Christian life. Ephesians 2:8-9 clearly states that salvation is by grace through faith, “not a result of works, so that no one may boast.” Grace is the unearned, undeserved favor of God, given to humanity through Jesus Christ, who paid the penalty for our sins.

3. Distortion of the Doctrine of Sin

Both the Prosperity Gospel and Pelagianism demonstrate a misunderstanding of the doctrine of sin.

• The Prosperity Gospel fails to account for the reality of suffering and the fallen nature of the world. By teaching that faith automatically leads to success, it suggests that those who suffer or face hardship are at fault for their lack of faith. This contradicts the biblical understanding of sin’s pervasive impact on the world (Romans 8:22), as well as the role of suffering in the Christian life (James 1:2-4).

• Pelagianism denies original sin altogether, claiming that humans are born morally neutral and capable of choosing good without divine intervention. This heresy undermines the biblical teaching that all have sinned and fall short of the glory of God (Romans 3:23), and that only God’s grace can save us from the consequences of sin.

Both heresies underestimate the gravity of sin and its effects on the human condition, leading to a false sense of self-reliance and a diminished view of Christ’s atonement.

4. Misinterpretation of Scripture

Both movements rely on selective readings of Scripture to support their claims.

• The Prosperity Gospel misuses passages like Malachi 3:10 or John 10:10 to justify its emphasis on material wealth, while ignoring the broader biblical teachings on suffering, contentment, and the dangers of riches (1 Timothy 6:9-10, Matthew 6:19-21).

• Pelagianism similarly twists Scripture to support its view of human ability, ignoring passages that clearly teach the necessity of grace for salvation and the sinful nature of humanity (Romans 5:12-21, Titus 3:5).

In both cases, the heresies arise from a failure to interpret Scripture in its full context, leading to a theology that emphasizes human effort over divine grace.

How does this help me understand, “Heresies?”

The Prosperity Gospel and Pelagianism, though separated by centuries, share a common flaw: they both overestimate human ability and underestimate the need for God’s grace. The Prosperity Gospel teaches that faith is a tool to unlock material blessings, while Pelagianism teaches that salvation can be earned through good works. Both distort the biblical message that salvation and blessing come by grace alone, through faith alone, in Christ alone.

As the church continues to encounter these and other heresies, Christians must remain rooted in the truth of Scripture. The gospel is not about self-reliance or personal success, but about God’s unmerited grace toward sinners. In Christ, we find the true riches of eternal life—not the fleeting treasures of this world, but the unshakable hope of salvation by grace through faith.

In every generation, the church is called to defend the gospel against distortions. By recognizing the dangers of heresies like the Prosperity Gospel and Pelagianism, we can stand firm in the truth, proclaiming the message of grace that transforms lives and glorifies God.

Special Edition: What makes a Good Heresy?

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Heresies.” Click here to see the rest of the posts.

Let’s jump into this Special Edition:

Heresy, a deviation from orthodox Christian beliefs, has been a persistent challenge throughout church history, from early theological disputes to modern-day controversies. Understanding heresy requires us to trace its roots, explore how the church has responded, and recognize the importance of safeguarding biblical truth.

Why it Matters:

• Heresy is the belief or teaching that deviates from established Christian doctrine.

• The early church encountered numerous heresies, prompting the development of creeds and councils to preserve orthodoxy.

• Key historical heresies, such as Gnosticism, Arianism, and Pelagianism, shaped Christian theology and the church’s responses.

• Defending the faith requires understanding heresy’s history and the foundational truths of Scripture.

Go Deeper:

Heresy refers to beliefs or teachings that deviate from the core doctrines of Christianity, as defined by the Bible and affirmed by the historic church. The term originates from the Greek word hairesis, meaning “choice” or “faction.” In the New Testament, heresy was used to describe divisions or departures from apostolic teaching (Galatians 5:20; 2 Peter 2:1). During the early centuries of the church, “heresy” became a term for any doctrine that strayed from the apostolic faith.

Orthodoxy, on the other hand, refers to the correct or sound belief—those teachings that align with the foundational truths of the Christian faith, such as the nature of God, Christ, and salvation. The distinction between heresy and orthodoxy has been important throughout history, as heresies have repeatedly threatened the integrity of the gospel and Christian practice.

The Early Church and Heresy

The early church faced a number of heresies, each challenging different aspects of Christian doctrine. These theological deviations were addressed by church councils, which clarified and defended orthodox beliefs.

1. Gnosticism (2nd–4th Century)

Gnosticism was one of the earliest and most pervasive heresies. This movement claimed that secret knowledge (gnosis) was the key to salvation. Gnostics believed that the material world was evil, created by a lesser god, and that spiritual enlightenment could only be achieved by escaping the physical body. This view directly contradicted the Christian understanding of creation, the incarnation, and redemption.

Response to Gnosticism:
The church countered Gnosticism by affirming that creation is good (Genesis 1:31), Christ’s incarnation was real (John 1:14), and salvation is available to all through faith, not secret knowledge (1 Timothy 2:3-4). The Apostle’s Creed, an early Christian confession, directly opposed Gnostic ideas by declaring faith in “God the Father Almighty, Maker of heaven and earth,” and affirming the physical resurrection of Christ and believers.

2. Arianism (4th Century)

Arianism, named after the priest Arius, denied the full divinity of Christ. Arius taught that Jesus was a created being, distinct from and subordinate to God the Father. This heresy threatened the heart of Christian theology by challenging the doctrine of the Trinity.

Response to Arianism:
The church convened the Council of Nicaea in AD 325 to address Arianism. The result was the Nicene Creed, which affirmed that Jesus is "begotten, not made, of one substance with the Father." The phrase “of one substance” (Greek: homoousios) emphasized that Jesus is fully divine, coequal, and coeternal with the Father. The council defended the doctrine of the Trinity, safeguarding the essential Christian belief in the deity of Christ.

3. Pelagianism (5th Century)

Pelagianism, a heresy named after the British monk Pelagius, denied the concept of original sin and taught that humans could achieve salvation through their own efforts without the need for divine grace. Pelagius believed that people were born morally neutral and had the inherent ability to obey God's commands.

Response to Pelagianism:
The church, led by theologians such as Augustine, condemned Pelagianism at the Council of Carthage in AD 418. Augustine emphasized that humans are born with a sinful nature and are incapable of saving themselves apart from God’s grace (Romans 3:23, Ephesians 2:8-9). This debate shaped the church’s understanding of grace, sin, and the need for Christ’s atoning work.

How does this help me understand, “Heresies?”

Throughout church history, heresy has challenged the truth of the gospel, prompting the church to define and defend its core beliefs. From Gnosticism and Arianism to modern distortions like the Prosperity Gospel and Universalism, heresies have sought to undermine the foundations of Christian faith. The church’s response—whether through councils, creeds, or Scripture—has been to safeguard orthodoxy and ensure that the truth of Christ is preserved for future generations.

In every generation, Christians must contend for the faith (Jude 3) by studying Scripture, knowing the history of heresy, and standing firm in the gospel. As heresies continue to emerge, the church must remain vigilant, upholding the unchanging truth of God’s Word in an ever-changing world.